Saudi crown prince promises "return to moderate Islam"=Reich Minister of Propaganda of Nazi Germany promises return to moderate Nazism. The Terror-Genocide Continues. A Muslim cultures dissimulating soft power in full swing despite the obvious contradiction.
Saudi Crown prince sent hit squad to Canada to kill former spy, lawsuit claims, The Canadian Press · Posted: Aug 06, 2020
If the internalized ethical, moral and value culture ideology precepts of your codex and exemplar template preclude your biology/Culture ideology from ever realising a secure flourishing life without the systemic threat of terror-genocide which determines the 'moderate' 'good' integral to the production of terror-genocide against Other inclusive of Muslim adherents, should not a rational person determine such a ratonale system must be removed from human political/social space not only for Others sake but also Muslim adherents?
Ten Saudi students were being held on the base while several others were unaccounted for, said the official, who spoke on condition of anonymity after being briefed by federal authorities."
Florida naval base shooter showed mass killing videos at dinner party, ABC, 8-12-2019
“Our God commands us to be violent towards the kuffar (infidels). Who are we? The ummah [nation] of Mohammed. So [God] also commands us to be merciful to each other. So we will be merciful to each other. And we will be violent to the kuffar. Like in Syria.”
“Our own view is that this variation suggests that Islam is not a sufficient, condition for violence, but it does not refute the claim that, under a certain configuration of enabling conditions, Islam is more likely to lead to violence than are other religions.” (Anastasopoulos, Masoud, & Zeckhauser, 2016)
Anastasopoulos, L. J., Masoud, T., & Zeckhauser, R. (2016). Thou Shalt Kill? Measuring Political Violence in the Bible and the Quran.
"“She was charged, tried and convicted using counter-terrorism laws,” her sister, Lina al-Hathloul, said in a statement. “My sister is not a terrorist, she is an activist. To be sentenced for her activism for the very reforms that MBS and the Saudi kingdom so proudly tout is the ultimate hypocrisy,” she said, referring to the Saudi crown prince by his initials.
Sabq, which said its reporter was allowed inside the courtroom, reported that the judge said the defendant had confessed to committing the crimes and that her confessions were made voluntarily and without coercion. The report said the verdict was issued in the presence of the prosecutor, the defendant, a representative from the government’s Human Rights Commission and a handful of select local media representatives.
The 31-year-old Saudi activist has long been defiantly outspoken about human rights in Saudi Arabia, even from behind bars. She launched hunger strikes to protest her imprisonment and joined other female activists in telling Saudi judges that she was tortured and sexually assaulted by masked men during interrogations. The women say they were caned, electrocuted and waterboarded. Some say they were forcibly groped and threatened with rape.
Al-Hathloul rejected an offer to rescind her allegations of torture in exchange for early release, according to her family. A court recently dismissed her allegations, citing a lack of evidence."
Saudi women's rights activist sentenced to nearly 6 years, By AYA BATRAWY Associated Press, 29 December 2020
If the internalized ethical, moral and value culture ideology precepts of your codex and exemplar template preclude your biology/Culture ideology from ever realising a secure flourishing life without the systemic threat of terror-genocide which determines the 'moderate' 'good' integral to the production of terror-genocide against Other inclusive of Muslim adherents, should not a rational person determine such a ratonale system must be removed from human political/social space not only for Others sake but also Muslim adherents?
"The official who spoke on Saturday said one of the three students who attended the dinner party hosted by the attacker recorded video outside the classroom building while the shooting was taking place. Two other Saudi students watched from a car, the official said.
Ten Saudi students were being held on the base while several others were unaccounted for, said the official, who spoke on condition of anonymity after being briefed by federal authorities."
Florida naval base shooter showed mass killing videos at dinner party, ABC, 8-12-2019
Wishing, hoping, believing something on the part of the
perpetrator biology/culture ideology or its victims, in complete disregard of
what the rationale system always delivers despite the best of intentions by one
or more of both elites or adherent mass will not change inherent emergent roles-scripts-behaviors
if the codex categorization of Other remains sacred, unchanged. Murder by the Muslim elite and the Muslim adherent mass will continue even as the Muslim codex dictates against their own as each, in turn, including Other will be defined as "kuffar (infidels)".
At least 200 killed in Iran protests and government crackdown, Amnesty says, PBS World Dec 2, 2019
"Yvo de Boer, former head of UN Climate Change between 2006 and 2010, vented his outrage on Twitter that “a totalitarian, murderous, sexist regime can exploit consensus rules to block the consideration of science”."
Saudi row over 1.5°C science raises frustration with UN consensus model, RENEW ECONOMY, 05/07/2019
In life it can only be a matter of relativity when determining threat-if the Say in our codex regards the inevitable derogatory construct of Other
out-groups actually systemically informs a Do of violence-terror and
social/political tyranny consistency, intensity significantly differing from
Other Biology/Culture ideologies. If it is, is it worthy of our continuing adherence?
“Our own view is that this variation suggests that Islam is not a sufficient, condition for violence, but it does not refute the claim that, under a certain configuration of enabling conditions, Islam is more likely to lead to violence than are other religions.” (Anastasopoulos, Masoud, & Zeckhauser, 2016)
Anastasopoulos, L. J., Masoud, T., & Zeckhauser, R. (2016). Thou Shalt Kill? Measuring Political Violence in the Bible and the Quran.
Please, is not just one child’s life worth doing so? Just one?
How many times do we need to see certain Muslims push for rationalism only to have Muslims either utilise the exact same behavior or terror towards Other or simply have to flee into the desert to preserve his life? The Golden Age, the so called lulls in terror-genocide against Other, does not change the outcome for Other.
“Al-Mamun was driven in his search for wisdom by Greek rationalism, a school of thought that dealt with logic and observation, which he believed held the key to unlock most branches of knowledge— including religious faith. Al-Mamun’s faith in rationalism brought him into direct conflict with many powerful, religiously conservative scholars.
What has changed-not the method nor the justification this is simply what the Muslim system has emerging systemically from its good development floors parents, family, community, and institutions. The Good in any biology/culture ideology behavioral variance exists, we all know it from personal experience, without them, the interface of a dissimulation shield, Other refrains from reacting.
Alas the Muslim Good are the very creators of the terror-genocide - for the terror-genocide walks straight from Muslims very floors as they claim persistently 'Good' status - in social-psychology terms, it is an impossible state to claim for it determines those delivering terror-genocide, emerging from within Muslim Good families, communities, and institutions codex-belief, ethic, value, exemplar-template system boundaries, did not emerge from the Muslim Good development space at all. They walk your Good floors they are you you are them.
How many times do we need to see certain Muslims push for rationalism only to have Muslims either utilise the exact same behavior or terror towards Other or simply have to flee into the desert to preserve his life? The Golden Age, the so called lulls in terror-genocide against Other, does not change the outcome for Other.
“Al-Mamun was driven in his search for wisdom by Greek rationalism, a school of thought that dealt with logic and observation, which he believed held the key to unlock most branches of knowledge— including religious faith. Al-Mamun’s faith in rationalism brought him into direct conflict with many powerful, religiously conservative scholars.
“Al-Mamun and his emergent Sunni Islam branch of
the religion in Baghdad had already displaced its predecessors, the Sunni Umayyad
branch in Damascus. En route to developing the Baghdad-based Abbasid caliphate
into the world’s largest empire of the time, al-Mamun’s ideas of rational
philosophy and scientific enquiry vis-à-vis religion clashed with the
traditionalists’ view that revelation alone was sufficient for the faith.
Al-Mamun argued in favor of a more rationalist
approach and more original scholarship, and he attempted to undermine the
authority of the traditionalist religious scholars by instituting an
inquisition. Anyone who refused to accept the caliph’s rationalist and
freethinking approach was subject to imprisonment, flogging, and even death by
beheading—in a fashion not unlike the Spanish Inquisition of the late 15th
century for its reach and terror.”(Gearon 2017)
Gearon, E. (2017). The
History and Achievements of the Islamic Golden Age. THE GREAT COURSES Corporate
Headquarters 840 Westfields Boulevard, Suite 500 Chntilly, Virginia 20151-2299,
The Teaching Company.
Rational. Irrational what does it matter the outcome for Other is the same, it is simply everyone inclusive of Muslims themselves in time become victims of the Muslim codex system. Such a rationale system worthy of adherence?
Rational. Irrational what does it matter the outcome for Other is the same, it is simply everyone inclusive of Muslims themselves in time become victims of the Muslim codex system. Such a rationale system worthy of adherence?
“ and there are somewhere people say things like around
here like we don’t get mad we just get even. There are organizations where
that’s the culture and that’s the way they think.
Deeper than all of that, deeper than that, is the family
structure. We all learned early in life about conflict and how to handle
conflict and what it means and what happens if we handle it in a given way. We
learned it in our families starting when we were very young as toddlers. That
age that parents tend to call the terrible twos. There was that first moment
when you as the little toddler tried out saying no for yourself. You’d heard
your mom and dad say it, and at one point you looked up and tried it and you
looked up to one of those people and you said no. How that person reacted was
probably your first lesson in managing conflict, and you’ve been learning it
ever since.
So we learned in the family. And what we did learn, the
lessons we learned, led to behaviors that we adopted and we got habitual at it
and we got skilled at it. So our early learning drives an awful lot of the way
we deal with conflict. Then we go choose organizations where we can apply those
skills; it all fits within the culture, so we’re not people who come to
conflict like it’s a new subject. We’re people who come to the subject of
conflict management having learned it early; we’ve got built-in ideas …”(Dues 2014)
Dues, M. (2014). The
Art of Conflict Management: Achieving Solutions for Life, Work, and Beyond,
Teaching Company.
“Ms Mansfield's joint statement to the UN had expressed “deep
concern” over human rights abuses in Saudi Arabia.
“We are concerned at reports of torture, arbitrary
detention, enforced disappearances, unfair trials, and harassment of
individuals engaged in promoting and defending human rights, their families and
colleagues,” she said at the UN Human Rights Council this week.
“Human rights defenders, women’s rights activists,
journalists and dissidents remain in detention, or under threat.”
[…]
[…]
“We call for an end to impunity for torture and
extrajudicial killings; and we appeal to Saudi Arabia to end its use of the
death penalty,” she said.”
After being hammered over its human rights record, SaudiArabia brands Australia 'racist', SBS, BY TOM STAYNER, 26-9-2019
Alas the Muslim Good are the very creators of the terror-genocide - for the terror-genocide walks straight from Muslims very floors as they claim persistently 'Good' status - in social-psychology terms, it is an impossible state to claim for it determines those delivering terror-genocide, emerging from within Muslim Good families, communities, and institutions codex-belief, ethic, value, exemplar-template system boundaries, did not emerge from the Muslim Good development space at all. They walk your Good floors they are you you are them.
“It’s how we decide, not what we decide, that marks
rationality in the economist’s view of the world. This can go to extraordinary
extremes: If you were a true believer, as a suicide bomber, and you thought
that God’s will really required that you commit this unspeakable act, if you
thought it would really bring immeasurable and eternal rewards in paradise, it
could be “rational” in the economist’s use of the term to push that detonator
button. To me, as a human, that would be tragically mistaken, unquestionably
immoral and unspeakably evil; but it would not, in formal terms, be irrational.”
In principle, then, making rational decisions is easy; just follow four simple steps:
1. First, clarify the objective or the goal.
In principle, then, making rational decisions is easy; just follow four simple steps:
1. First, clarify the objective or the goal.
2. The second stage in making a rational decision, once you
know the objective, is to identify all possible alternative paths to help you
get there. If you don’t know your options, it’s hard to systematically choose
the best one.
3. The third step is then to evaluate carefully the payoffs
from each of those alternatives. Put some value on alternatives.
4. Finally, you have to actually, of course, select the
best one and implement your decision. To determine the best course and then willfully
choose another one would be to act irrationally" (Bartlett 2010)
Bartlett, R. (2010). Thinking
like an economist: a guide to rational decision making, Teaching Company.
Muslims have you not consumed enough human flesh, misery and grief and the world’s scarce resource better spent on flourishing lives than wasted on erecting ever-increasing security enclaves which only ever delay the inevitable Muslims always have informed against themselves as well as Other.
"themselves" as each Muslim is determined "kafir [non-believer]" by other Muslims even in their own Muslim major sectarian grouping, and simultaneously a True Muslim Believer regards self, and possibly viewed as such by other Muslims they perceive to be in their same Muslim sectarian cluster, or as close enough to it so as not to be a threat.
The reality is a Muslim can never be sure that their own perception of their self-derived view they are an "ordinary" True Muslim, and True Muslims 'are just ordinary Muslims, and the ordinary Muslims are good people,' will be a guarantee of their or theirs safety. Because the Moral Shift capacity enabled by the Muslim-Islam construct of "kafir [non-believer]" and the inherent violent recommended methodology for dealing with "kafirs [non-believers]" determines Muslim safety fluid-unstable, and it is meant to be such-as it is a jackboot method of control utilised by very violent Biology/Culture Ideologies.
“Top Saudi officials considered using private companies to assassinate political enemies at a time when Crown Prince Mohammed bin Salman was consolidating power.”
Saudis Close to Crown Prince Discussed Killing Other Enemies a Year Before Khashoggi’s Death, NYT, By Mark Mazzetti, Ronen Bergman and David D. Kirkpatrick, Nov. 11, 2018
“The C.I.A. made the assessment based on the crown prince’s control of
Saudi Arabia, which is such that the killing would not have taken place without
his approval, and has buttressed its conclusion with two sets of crucial
communications: intercepts of the crown prince’s calls in the days before the
killing, and calls by the kill team to a senior aide to the crown prince.
The C.I.A. has believed for weeks that Prince Mohammed was culpable in Mr. Khashoggi’s killing but had been hesitant to definitively conclude that he directly ordered it. The agency has passed that assessment on to lawmakers and Trump administration officials.
The change in C.I.A. thinking came as new information emerged, officials said. The evidence included an intercept showing a member of the kill team calling an aide to Prince Mohammed and saying “tell your boss” that the mission was accomplished. Officials cautioned, however, that the new information is not direct evidence linking Prince Mohammed to the assassination, which was carried out in the Saudi Consulate in Istanbul.”
C.I.A. Concludes That Saudi Crown Prince Ordered Khashoggi Killed, NYT, By Julian E. Barnes, Nov. 16, 2018
The C.I.A. has believed for weeks that Prince Mohammed was culpable in Mr. Khashoggi’s killing but had been hesitant to definitively conclude that he directly ordered it. The agency has passed that assessment on to lawmakers and Trump administration officials.
The change in C.I.A. thinking came as new information emerged, officials said. The evidence included an intercept showing a member of the kill team calling an aide to Prince Mohammed and saying “tell your boss” that the mission was accomplished. Officials cautioned, however, that the new information is not direct evidence linking Prince Mohammed to the assassination, which was carried out in the Saudi Consulate in Istanbul.”
C.I.A. Concludes That Saudi Crown Prince Ordered Khashoggi Killed, NYT, By Julian E. Barnes, Nov. 16, 2018
“The consular staff, he assured them, “are just ordinary Saudis, and the
ordinary Saudis are good people,” recalled one of his lunch companions, Azzam
Tamimi.”
Jamal
Khashoggi Disappears, a Mystery Rattling the Middle East, NYT, By David D.
Kirkpatrick and Ben Hubbard, Oct. 7, 2018
“Do this outside. You will put me in trouble,” 'the ordinary good Muslim' consular staff member said, as the ordinary “top Muslim doctor of forensics brought along for the dissection and disposal of the body" did his Muslim prescribed work on the "kafir [non-believer]" who was delusionally sure of his Muslim safety despite the evidence of Muslim horror being perpetrated, or enabled by silence of the 'good' Muslim Moral Shifting all around him, historically and in the present.
“Do this outside. You will put me in trouble,” 'the ordinary good Muslim' consular staff member said, as the ordinary “top Muslim doctor of forensics brought along for the dissection and disposal of the body" did his Muslim prescribed work on the "kafir [non-believer]" who was delusionally sure of his Muslim safety despite the evidence of Muslim horror being perpetrated, or enabled by silence of the 'good' Muslim Moral Shifting all around him, historically and in the present.
“After he was shown into the office of the Saudi consul,
Mohammad al-Otaibi, the agents seized Mr. Khashoggi almost immediately and
began to beat and torture him, eventually cutting off his fingers,…..
But the consul was present and objected, the official said. “Do this outside. You will put me in trouble,” Mr. Otaibi told the agents,
But the consul was present and objected, the official said. “Do this outside. You will put me in trouble,” Mr. Otaibi told the agents,
“If you want to live when you come back to Arabia, shut
up,” one of the agents replied..”
Audio Offers Gruesome Details of Jamal Khashoggi Killing, Turkish Official Says, NYT, By David D. Kirkpatrick and Carlotta Gall, Oct. 17, 2018
Audio Offers Gruesome Details of Jamal Khashoggi Killing, Turkish Official Says, NYT, By David D. Kirkpatrick and Carlotta Gall, Oct. 17, 2018
“They severed his fingers and later beheaded and dismembered him, according to details from audio recordings”
Audio Offers Gruesome Details of Jamal Khashoggi Killing, Turkish Official Says, NYT, By Carlotta Gall and David D. Kirkpatrick, Oct. 17, 2018
Audio Offers Gruesome Details of Jamal Khashoggi Killing, Turkish Official Says, NYT, By Carlotta Gall and David D. Kirkpatrick, Oct. 17, 2018
Quran: Surah 8 Al-Anfal - The Spoils of War
12 "Remember thy Lord inspired the angels (with the message): 'I am with you: give firmness to the believers: I will instil terror into the hearts of the unbelievers: smite ye above their necks and smite all their fingertips off them. '
38 "Say to the unbelievers, if (now) they desist (from unbelief), there passed would be forgiven them; but if they persist, the punishment of those before him is already (a matter of warning for them)."
55 "For the worst of beasts in the sight of Allah of those who reject him: they will not believe."
Muslims ethical-moral-value-beliefs-motivation social/political method codex(Quran)-template(Hadith)
have been proven within the Modern not Medieval time and space to enable the emergence
into reality of vivisection, trucks, cars,...throwing babies, children, women and
men into the air to their deaths, dropping humans from buildings, burning humans
alive in cages, or in backyards, or in streets, or simply prevent them from exiting
burning buildings, lining humans up in pits to be shot down, or in dormitories to be
shot down, or in streets to be shot down, removing heads with swords, exploding
devices in public and private space; inclusive of political tyranny, oppression
and control of women including their sexuality informing ultimate control and
degradation female genital mutilation.
Muslims as you know, Yemen is only one time and space of Muslim inter-Religion-Faith war/civil war combined, due to the Muslim-Islam construct of Other-out-groups; pretenders, hypocrites, kafirs [non-believers] "the worst of beasts", this is the Muslim-Islam Muhammad legacy to humanity, with blood-horror on Muhammad's hands and cause for infamy blamed on the victim, not the Muhammad-Muslim person who carries out the horrific acts against humanity, templated again and again throughout history. Defect.
Muslims as you know, Yemen is only one time and space of Muslim inter-Religion-Faith war/civil war combined, due to the Muslim-Islam construct of Other-out-groups; pretenders, hypocrites, kafirs [non-believers] "the worst of beasts", this is the Muslim-Islam Muhammad legacy to humanity, with blood-horror on Muhammad's hands and cause for infamy blamed on the victim, not the Muhammad-Muslim person who carries out the horrific acts against humanity, templated again and again throughout history. Defect.
“In 2015, the prince sent Saudi warplanes to bomb Houthi rebels who had
seized control of northwestern Yemen and whom he saw as a proxy of Saudi
Arabia's regional rival, Iran.
Originally a movement of Shiite guerrillas from the mountainous northwest, the Houthis rose to power in the turmoil that followed the Arab Spring in 2011. After capturing the capital, Sanaa, in 2014, they soon controlled Yemen's three largest cities. Iran aided their advance with supplies of military equipment, including missiles.
Since 2015, Saudi Arabia and the United Arab Emirates have led a military coalition in a war aimed at ousting the Houthis and restoring an internationally recognised government. But early promises of a swift victory have given way to a bloody stalemate, while the war has inflicted a catastrophic toll on Yemenis that includes widespread hunger and the worst cholera epidemic in history.”
The front line of Saudi Arabia's invisible war in Yemen, SMH, 21 October 2018
Originally a movement of Shiite guerrillas from the mountainous northwest, the Houthis rose to power in the turmoil that followed the Arab Spring in 2011. After capturing the capital, Sanaa, in 2014, they soon controlled Yemen's three largest cities. Iran aided their advance with supplies of military equipment, including missiles.
Since 2015, Saudi Arabia and the United Arab Emirates have led a military coalition in a war aimed at ousting the Houthis and restoring an internationally recognised government. But early promises of a swift victory have given way to a bloody stalemate, while the war has inflicted a catastrophic toll on Yemenis that includes widespread hunger and the worst cholera epidemic in history.”
The front line of Saudi Arabia's invisible war in Yemen, SMH, 21 October 2018
"We are Muslims, they are kafirs [non-believers]," the man says. "We will destroy them with a strong and guerrilla-style attack, inshallah [God willing]."
Iran's Revolutionary Guards threaten to avenge military parade attack that killed 25, abc, 24-9-2018Muslim-Islam Biology/Culture Ideology codex(Quran) Template (Hadith) family, community and institution development birth to death process = Ethics-Morals-Values-Beliefs-Motivation Social/Political Method = War, Civil war, insurgency, terror, genocide, sex slavery, rape, torture, destroyed homes, infrastructure, livelihoods, mass migration of the terrorized and homeless, hunger-famine, disease = unfathomable ocean of grief, smashed societies, broken dreams, broken bodies, broken minds. Muslims you know this to be Truth, self-evident as to what walks from your development family, community and institution floors, it is time, it is now you must Defect for all our sakes.
Please, is not just one child’s life worth doing so? Any Culture Ideology with none of the above, you must be already able to see from your windows, if only you would lower your necessitated Biology/Culture Ideology imbued cognitive defense wall ‘Its Them not US shutters.’ to see finally what the rest of humanity has always known to be the reality of your Muslim legacy-horror and the Question ‘Convert, be exiled or be killed’ if Other be so fortunate to hear such an offer. Defect your Muslim rationale system is proven dangerous shite.
Muslim cultures dissimulating soft power in full swing:
“Crown Prince Mohammed bin Salman on Tuesday (24 Oct 2017) said Saudi Arabia would "return" to a "moderate Islam that is open to all religions"”Saudi crown prince promises 'return to moderate Islam', Al Jazeera Media Network, 25 Oct 2017
A Muslim cultures dissimulating soft power in full swing despite the obvious broken bodies and lives contradiction which always precede and follow from such a profound denial of reality.
“They severed his (Jamal Khashoggi 17 Oct 2018) fingers and later beheaded and dismembered him, according to details from audio recordings”
Audio Offers Gruesome Details of Jamal Khashoggi Killing, Turkish Official Says, NYT, By Carlotta Gall and David D. Kirkpatrick, Oct. 17, 2018
Seventy Years of the New York Times Describing Saudi Royals as Reformers, NYT, Abdullah Al-Arian, Nov 27, 2017
U.S. Spy Agencies Are Increasingly Convinced of Saudi Prince’s Ties to Journalist’s Disappearance, NYT, By Julian E. Barnes, Matthew Rosenberg and Gardiner Harris, Oct. 17, 2018
“The crown prince “has definitely established a climate of fear inside the kingdom, and the Khashoggi killing has only reinforced that,” said Bruce Riedel, a former American intelligence official specializing in Saudi Arabia.”
Prince and President Escalate Battle Over Khashoggi Killing, NYT, By David D. Kirkpatrick and Carlotta Gall, Oct. 23, 2018
“Lotter testified that in 1941, he witnessed Dr Aribert Heim butcher a prisoner who came to him with an inflamed foot. Lotter provided more gruesome details about how Aribert butchered the 18-year-old prisoner. Lotter stated that Aribert gave the prisoner anesthetic and then proceeded to cut him open, castrate him, and take out one of his kidneys. The prisoner died, and his head was cut off, boiled and stripped of its flesh.”
CATEGORY ARCHIVES: NAZI EXPERIMENTS, Posted on July 14, 2018
“Aribert Ferdinand Heim, the notorious SS doctor named Dr Death by his Nazi ... where he converted to Islam in Cairo's famous Al Azhar mosque.”
Aribert Heim: the senior Nazi known as 'Dr Death', By Bruno Waterfield, The Telegraph, 05 Feb 2009
“He disappeared just eight days later, with many pointing to his critique of
Prince Mohammed and his policy as the reason behind his disappearance and
alleged murder.
"As of now, I would say Mohammed bin Salman is acting like [Russian President Vladimir] Putin. He is imposing very selective justice," Khashoggi wrote in The Post last year after he fled the kingdom.”
Jamal Khashoggi: Saudi journalist 'murdered and dismembered' after going to consulate to collect wedding papers, ABC, 8-10-2018
“Mohammed al-Bajadi held along with women who campaigned for right to drive…
Most of those arrested in recent days by the Saudi authorities are women who had campaigned for the right to drive, a reform that is due to come into force on 24 June and which has been touted by its leaders as a symbol of a country that is modernising its economy and social sphere.”
Saudi Arabia arrests key activist in human rights crackdown, The Guardian, Patrick Wintour Diplomatic editor, 25 May 2018
“SAUDI ARABIA’S glossy blueprint for modernization, Vision 2030, pledges that the regime will “listen to citizens’ views, and to hear all insights and perspectives,” and wants “to give everyone the opportunity to have their say.”
The truth is not so pretty. Speaking out in Saudi Arabia can lead to death by beheading.
Case in point: Israa al-Ghomgham, a 29-year-old Shiite rights activist who was arrested, along with her husband, Moussa al-Hashem, in December 2015 and has been in pretrial detention ever since without legal representation. She had been a leader of anti-government protests in restive Qatif in eastern Saudi Arabia since the Arab Spring of 2011, calling for an end to discrimination against Shiites and for the release of political prisoners. Saudi Arabia is majority Sunni Muslim, as is the monarchy.
The kingdom has been engaged in a sustained crackdown on dissent and protest. Saudi authorities imprisoned blogger Raif Badawi for suggesting the kingdom needed moderation and his sister Samar Badawi for advocating on behalf of human rights. Was their advocacy really that dangerous? Vision 2030, the blueprint of Crown Prince Mohammed bin Salman, pledges that the “values of moderation, tolerance” will be “the bedrock of our success.” The document says Saudi Arabia’s principles include “being conscientious of human rights.” Perhaps the king and crown prince ought to read their own brochures and take them to heart. As it is, they behave as despots from a darker era."
Saudi Arabia’s barbaric price for protest, Washington Post, By Editorial Board, August 25, 2018
Quran: Surah 9 At-Tawbah The Repentance
1. "A (declaration) of immunity from Allah and his messenger, to those of the Pagans with whom ye have contracted mutual alliances
2. Go ye, then, for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate Allah (by your falsehood), but that Allah will cover with shame those who reject Him.
3. And an announcement from Allah and his Messenger, to the people (assembled) on the day of the Great Pilgrimage – that Allah and His Messenger dissolve (treaty) obligations with the Pagans. If then ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith.
4. But the treaties are not dissolved with those pagans with whom ye had entered into alliance and who have not subsequently failed you in aught, nor aided anyone against you. So fulfill your engagements with them to the end of their term: for Allah love of the righteous.
5. But when the forbidden months are past, then fight and slay the Pagans wherever you find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war). But if they repent, and establish regular prayers and practice regular charity, then open the way for them: for Allah is oft Forgiving, Most Merciful."
etc.....
The Surah al-Baqarah: 256 no compulsion phrase is simply a restatement of an already determined Quran construct it is God-Allah who determines who is a Muslim or not, and prior and following determines Other and apostates are destined for grievous harm and severest penalty, even determining it is a test of faith to visit violence against Other later in the Quran text, all to simply keep the Islam Islamist Dichotomy Paradigm churning out victims and securing the Security Complex’s future into the next century. Islam-Muslim-Quran 'No Compulsion' as well as the well worn 'Innocents' are so circumscribed to determine them meaningless under a Western Liberty, Equality, Fraternity; therefore Muslim terror-genocide it is not as Kilcullen reminds us "rocket science".
What is the use of "No Compulsion"
when the very recommended methods of elimination-subjugation which surround it
mean compulsion is the result.
Not only does the Quran stand, as well as the behavior it systemically motivates across generations, as a contradiction to the King Abdullah II bin Al-Hussein of Jordan 2005/2006 Ammam Message, the very three-point Jordan 2005/2006 Ammam communique signed by 552 Muslims from 84 countries contains no such declaration, “True Islam forbids wanton aggression and terrorism”, nothing at all to support the existence of a Muslim elite determination of “freedom of religion, peace, justice and good-will to non-Muslims.” also contained within King Abdullah II bin Al-Hussein of Jordan 2005/2006 Ammam Message.
The three-point Jordan 2005/2006 Ammam communique signed by 552 Muslims from 84 countries was all about Muslims, defining what a Muslim is and is not, attempting to prevent Muslim intersectoral conflict, whilst within the very nature of the communique in its attempt to define the True Muslim determined intersectoral conflict “wanton aggression and terrorism” would continue for at the end of point 1 of the communique an apostate is a person who “does not deny any necessarily self-evident tenet of religion” which is the very reason Muslim intersectoral war continues as each Muslim belief system determines the other Muslim groups as Not-True Muslims "kafir [non-believer]" deniers of “self-evident tenet(s) of religion”.
Clearly these gatherings of so called Muslim elites do not represent the "universal" as claimed as the broken bodies and lives clearly attest of both Muslims and Other, along with the fact claiming real or true Muslims are not terrorists as the Muslims Kilcullen speaks to, have other Muslims Kilcullen has not spoken to, or ignores clearly claiming-representing the reverse.
Worse the Muslim elite meeting, Kilcullen utilises to provide evidence of the Muslim determination to prevent terror in its final communique had nothing to say about stopping terror in fact left that door open for the declaration of a Fatwa based upon the contents of the Qur'an and the Sunnah/Hadith which are the actual codex template justification and authority motivation drivers of “wanton aggression and terrorism”. Kilcullen's foundation for not holding the Islam-Muslim cultural ideology whole to account is in shreds, Kilcullen has lost the golden thread and is wandering about hearing applause from those following in admiration of his confident stride not quite muffling the screams of the victims who meanwhile continue to be sacrificed year after year to the unslain beast.
”The time comes where silence is betrayal.” Martin Luther King
“The enemy is no longer closer to victory” Lyndon B. Johnson, January 1966
“Strategy is producing results. The enemy is no closer to victory.” General Westmorland, March 1967
“My bitterness about the political powers at the time was, first of all, the lying. I mean I can understand policy error that is incredibly, incredibly painful and kills a lot of people out of the mistake if they made that with noble hearts. That was when Eisenhower and Kennedy were trying to figure things out. And you read that McNamara knew by ‘65, it was three years before I was there that the war was unwinnable. That’s what makes me mad. Making a mistake people can do that but covering up mistakes then you’re killing people for your own ego. And that makes me mad.” Karl Marlantes, Marine
“Rolling thunder was the dumbest campaign ever devised by a human being. The normal human thing to do is to think that your enemy thinks like you. There is the old story, apocryphal, then when McNamara wants to know what Ho Chi Minh is thinking he interviews himself. What the problem then becomes that you keep trying to send messages that are rational based upon your judgement of rationality but have nothing to do with the definition of rationality on the other side. So what is irrational to us is totally rational to the other side. If you have decided that you are going to reunify the Vietnam’s no matter what it takes no matter how many casualties.” James Willbanks, Military Adviser
”The time comes where silence is betrayal.” Martin Luther King
''Democracy
is like a streetcar. When you come to your stop, you get off.''
Erdogan The
Erdogan Experiment, NYT, By DEBORAH SONTAG, MAY 11, 2003
"The
mosques are our barracks, the domes our helmets, the minarets our bayonets, and
the believers our soldiers." Erdogan, December 1997
Turkish President
Recep Tayyip Erdoğan understands the truth Islam is Islam, there is no 'moderate'
Islam and claiming it is so, or one can move Islam to 'moderation', 'a person (or persons)
voicing this concept thinks it (Islam) belongs to him (them)', "No, it does
not belong to you,” as the effect
of the 2005/2006 Ammam Message clearly provides ample proof.
Erdoğan also
understands 'moderate'
Islam is a Western symbolic invention, a reality "falsely imagined" for political-cognitive reasons to justify the retention
of failed constructs such as Freedom of Religion delivering broken bodies and lives
increasingly into Western streets, along with the justification for an ever-expanding
Security Complex whose role of managing Muslim cultures terror-genocide into humanities
streets will move increasingly to managing-silencing 'blasphemous' objections for the
need for the Security Complex to exist and expand exponentially with its failure
to protect due to a lie the Islam-Muslim(moderate-spiritual) Islamist(extremist-religion)
Dichotomy Paradigm.
Politically
Erdoğan played the West particularly the European Union, NATO, and the Turkish constituency
for fools with the usual assurances before coming to power enunciating the Western
definition of 'moderation'
back to them. As in Iran, as in Egypt, as in Turkey, as in Malaysia... this dissimulation
is on-the-historic-record Muslim-Islam is as with any culture with significant ethic-value-belief social/political difference
worldview aspirations than Other cultures in the same space which cultures utilise when they cannot immediately dominate, exclude, subjugate, delete.
The Chinese Communist Party is a perfect exemplar, as Western Democracies allowed their economic base to be destroyed-shifted, and therefore their capacity to defend themselves, into the Chinese Communist space under the dissimulating promise of Chinese Communist reform they have used since their beginning, is a perfect example of how Western Elites are pathological altruists, deluded dangerous fools albeit with Love in their hearts, gold gleaming in their eyes, claiming the moral high ground as they lead their cultures into the dust of history.
“An
uptick in religious controversies coincides with premier Najib Razak's bid to
rally Muslim majority voters ahead of new polls”
Islamic
intolerance rising in pre-election Malaysia, ASIA TIMES, By Nile Bowie
Singapore, October 12, 2017
“Political
Islam will be a big factor in upcoming elections in Malaysia and Indonesia.
Candidates
are aligning with fundamentalist parties in order to win over conservative
voters.
Increased
influence of radical groups could hit democratic freedoms and polarize society.”
Indonesia
and Malaysia have political contests coming — and religious votes could make
the difference, CNBC, Nyshka Chandran, 13 March 2018
The Chinese Communist Party is a perfect exemplar, as Western Democracies allowed their economic base to be destroyed-shifted, and therefore their capacity to defend themselves, into the Chinese Communist space under the dissimulating promise of Chinese Communist reform they have used since their beginning, is a perfect example of how Western Elites are pathological altruists, deluded dangerous fools albeit with Love in their hearts, gold gleaming in their eyes, claiming the moral high ground as they lead their cultures into the dust of history.
"Turkish President Recep Tayyip
Erdoğan has criticized the recent vow by Saudi Crown Prince Mohammed bin Salman
to make Saudi Arabia a bastion of “moderate Islam”
“Islam cannot be either ‘moderate’
or ‘not moderate.’ Islam can only be one thing,” Erdoğan said in a speech at a program
hosted in Ankara by the Organization of Islamic Cooperation (OIC) on women’s entrepreneurship
on Nov. 9.
“Recently the concept of ‘moderate
Islam’ has received attention. But the patent of this concept originated in the
West,” Erdoğan said.
“Perhaps the person voicing this concept
thinks it belongs to him. No, it does not belong to you,” he added, noting that
he was “asked about ‘moderate Islam’ at meetings in the European Parliament many
years ago.”
Erdoğan criticizes Saudi Crown Prince’s ‘moderate Islam’ pledge, Hurriyet Daily News, November 10 2017
Erdoğan criticizes Saudi Crown Prince’s ‘moderate Islam’ pledge, Hurriyet Daily News, November 10 2017
One person, One
Saudi crown prince will achieve what 552 religious and political elite signatories
of the 2005/2006 Ammam Message, from 84 countries including the Saudi King, could
not achieve when King of Jordan Abdullah II bin Al-Hussein proclaimed "True
Islam forbids wanton aggression and terrorism, enjoins freedom of religion, peace,
justice and good-will to non-Muslims, it is also a message of good news, friendship
and hope to the whole world.".
David
Kilcullen is right though in the complete reverse he intends regards the 552 Muslim
religious and political elite signatories of the 2005/2006 Ammam Message, from 84
countries in that the 2005/2006 Ammam Message is an "extremely important step"
given the process provides actual evidence as to the ineffectual nature of any claim
made by self-proclaimed Muslim elite religious and political "True Islam forbids wanton aggression and
terrorism, enjoins freedom of religion, peace, justice and good-will to non-Muslims,
it is also a message of good news, friendship and hope to the whole world."
for clearly what preceded the statement back to the 7th century and followed the
announcement makes a complete mockery of such claims being existent in reality.
One can understand Kilcullen’s mistaken view of the
importance of the Muslim 2005/2006 Ammam Message and also at the same time its complete
lack of effect, given the Christian Treaty of Westphalia which had similar aims,
the ending of a violent Christian sectarian war, where the same gathering of large
numbers of political/social elites secular and religious came together to espouse
peace and sign off on a treaty, a message if you like, where another’s Christian
religion were to be tolerated (for this was a Christian peace after all) albeit
initially, in most cases religious freedom was circumscribed in ones defined sovereign
State; where the template for future conflict resolution, forgetting of past demeanors-sunk
costs, endeavor to resolve the conflict by the rule of law, peaceful means, and if
not after three years subsequently by States coming together to advance the cause
of the injured State and force the oppressor to align to the Westphalia treaty.
Bit like what was hoped for with the League of Nations and United Nations – trouble is there is no emperor to be the enforcer of the public peace as there was for the Westphalia treaty. This obviously did not last long in terms of each State sticking to the Westphalia script but actual Christian agreement could be arrived at which could never be with the same meeting of the Muslim social/political elite. I do hope Kilcullen in no way saw some parallel between the authority-force-motivation of the 2005/2006 Ammam Message and the treaty of Westphalia and understands why his logic is flawed though Kilcullen’s misdiagnosing history particularly Roman history would indicate an error of such sort may have occurred. For one must base ones view of the efficacy of a political/social event on a similar event prior. Trouble is such false hope underwrites the deaths of thousands as policy predicated on such claims by such experts presents a hope for the impossible, terror-genocide continues and the cost in lives and wasted resources increase.
Bit like what was hoped for with the League of Nations and United Nations – trouble is there is no emperor to be the enforcer of the public peace as there was for the Westphalia treaty. This obviously did not last long in terms of each State sticking to the Westphalia script but actual Christian agreement could be arrived at which could never be with the same meeting of the Muslim social/political elite. I do hope Kilcullen in no way saw some parallel between the authority-force-motivation of the 2005/2006 Ammam Message and the treaty of Westphalia and understands why his logic is flawed though Kilcullen’s misdiagnosing history particularly Roman history would indicate an error of such sort may have occurred. For one must base ones view of the efficacy of a political/social event on a similar event prior. Trouble is such false hope underwrites the deaths of thousands as policy predicated on such claims by such experts presents a hope for the impossible, terror-genocide continues and the cost in lives and wasted resources increase.
The
2005/2006 Ammam Message complete lack of effect also determines the Islamic/Muslim
theology must contain justification and authority for terror, there is no misunderstanding,
we see Muslim terror before us, it is not imagined individuals claiming to be of
a culture utilising terror a political act to advance and protect as they themselve
claim the culture they adhere to, which is the Muslim culture must therefore provide
the terrorists with the worldview cause and motivation to carry out acts of violence
otherwise, Muslim terrorism would not occur.
Note:
There
can be no return to "moderate" Islam as it has never existed, as
it cannot be defined in the first instance and more pertinently whatever Muslim
behaviour exists the veracity is measured against the ethical constructs, as they
always have integral to and subject to Muhammad's Quran and Muhammad's life exemplar
template.
The
Islam rationale model has never been "open to all religions" so
it cannot be claimed Islam is returning to such an ethical construct as it never
existed, nor can Islam be "open to all religions" without removing
more than half the discourse in the Quran, determine Mohammed deviant, and then
have the whole of the Muslim culture accept the Quran deletions and admonishment
of the Prophet.
There
tends to always be ethical-belief clusters in any ideological construct but importantly
adherents are still all constrained within the non-contradictory precepts set within
the sacred text and messianic exemplar behaviour, otherwise an adherent can no longer
claim to be a member of the culture, nor be seen as such. The question is does your
culture still inform terror-genocide walking from your social/political floors if
so claims 'I am a moderate.' 'I love my country.', 'I am not a terrorist.' or 'They are....' are meaningless as your-their networked participation provides
support for the continued delivery of terror-genocide even across generations.
"The father of an Egyptian suspected
of being the machete attacker in Paris's Louvre museum said Saturday his son
showed no sign of radicalisation and he believed in his innocence.
Reda El-Hamahmy, a retired police
general, told AFP he had been constantly in touch with his son who worked as a
sales manager in Sharjah, in the United Arab Emirates.
"I can show you pictures where he has no beard," he said,
referring to beards grown by some devout Muslims.
"Our household is a moderate
household and mind our own business," he added."
Louvre suspect's father insists son not
radicalised, France24, 04 February 2017
No
better example of the worthlessness, 'importance' of Islam/Muslim claims to moderation
and their ineffectual affect upon the Islam/Muslim culture is the “the Ammam
Message initiative of King Abdullah II of Jordan” “bringing together (Muslim) religious
and political leaders from across the Islamic world” condemning the Islam/Muslim
method of terror-genocide against fellow Muslims with Jordan's King determining
true Islam "enjoins freedom of religion, peace, justice and good-will to
non-Muslims".
What
intensified across the Jordan border in Iraq, Syria-Middle East in Africa, Asia
and increasingly appeared in Western streets terror-against Other inclusive of Muslim
apostates, not only based upon a Sunni takfiri ideology claimed by the Jordan Ammam
Message group assembled to be ‘heretical’-not true to the Islam/Muslim religion,
but also Shiite terror-genocide against Other.
“..the
Ammam Message initiative of King Abdullah II of Jordan is an extremely important
step, bringing together religious and political leaders from across the Islamic
world to condemn AQ's heretical takfiri ideology. .. they are much more powerful
and credible than Western initiatives.."
'The Accidental
Guerrilla' - David Kilcullen, 2009
"True
Islam forbids wanton aggression and terrorism, enjoins freedom of religion, peace,
justice and good-will to non-Muslims, it is also a message of good news, friendship
and hope to the whole world." King Abdullah II bin Al-Hussein of Jordan
2005/2006 Ammam Message.
The signed off Amman message three points, responses to three questions set by the Jordan King (1) Who is a Muslim?
(2) Is it permissible to declare someone an apostate (takfir)? (3) Who has the
right to undertake issuing fatwas (legal rulings)? had nothing at all to say about Other cultures, the reflections on
the success of the Amman process did not end with "freedom of religion, peace, justice and
good-will to non-Muslims" it ended with:
"We
call for casting aside disagreement between Muslims and unifying their words
and stances; reaffirming their mutual respect for each other; fortifying
mutual affinity among their peoples and states; strengthening the ties of brotherhood
which unite them in the mutual love of Allah. And we call upon Muslims to not
permit discord and outside interference between them. Allah, Glorified be He,
says "The believers are naught else than brothers. Therefore make
peace between your brethren and fear Allah that perhaps ye may obtain mercy.
(Al-Hujurat, 49:10). Praise be to Allah Alone.: 2005/2006 Ammam Message
Calls
for a Islam/Muslim moderate whole of culture without violence and subjugation, by
certain Muslim leaders, are not new they have been espoused at various times throughout
Islam/Muslim history, the point is do such calls to be 'moderate' or claims Islam/Muslim
culture was one of peace and justice make any difference-the answer is in humanities
streets.
Such
'moderate' hopes of individual Muslims and of Other cultures although well
meant and even believed simply do not align with the actual precepts contained within
Muhammad's Quran and Muhammad's life exemplar template, therefore the terror-genocide
continues with only lulls in proceedings - Other whatever is stated by Muslim elite
or ordinary adherents, dependent on social and political context i.e. whether it is possible to do away with Other immediately or not, swiftly or gradually disappear as they are increasingly subject to violence
to force Other to be subject to Muslim precepts - this is reality this is what is
occurring as it always has right now even in our own Western Streets. Of course
we have a great need to believe surely this time but it is not going to happen for
the exact same reason it has not happened in the past despite stated aims, claims of select
Muslim elites - what always happens around them or even through them?
"The
existence of the Jewish colony in China was discovered by the Jesuit Fathers in
the seventeenth century, if not earlier; Kaifung, some four hundred and fifty-miles
south-west of Peking, being the headquarters of the colony. When Martin visited
the place in 1866, he found the synagogue, supposed to be built in 1164, in ruins;
the Jews had dispersed, some having become Mohammedans, and not one being able to
speak a word of Hebrew. In 1850 certain Hebraic rolls were recovered from the few
remaining descendants of former Jews,.."
China in Transformation,
A. R. Colquhoun, 1898
"Haroun,
63, is the youngest of the six women remaining in a community that once numbered
75,000 when the first Arab-Israeli war broke out in 1948."
In
a bid to promote diversity, Egypt plans to restore Alexandria synagogue, Religion
News Service, By Jacob Wirtschafter, July 27, 2017
“. children are sharp eyed, lacking in empathy, and willing to commit atrocities their elders would shrink from.”
Kilcullen, D 2010, Counterinsurgency, Oxford University Press.
The like minded: How Nazis courted the Islamic world during WWII, DW, Nastassja Shtrauchler, 13.11.2017. The important point is the Nazi succeeded. The cultural ethics, method regards Other cultures drive both behaviors-actions, still do and will.
David Kilcullen, as others, believe erroneously cultures are individuals be they in the elite or otherwise and as individuals they can have sway over the 'morality equilibrium' of their culture, this only occurs if the internal cultural ethics-morals-beliefs social/political method align with these individuals views otherwise such influence is negated by cultural group dynamics which could care less as we know even in Western streets for the individual, elite or otherwise, moving against a cultures normative rationale model-cultures survival inclusive of its institutions is paramount.
“. children are sharp eyed, lacking in empathy, and willing to commit atrocities their elders would shrink from.”
Kilcullen, D 2010, Counterinsurgency, Oxford University Press.
We saw how the 'good'
of the Nazi ideology convinced us through their soft power persuasion, the Nazi
were only "looking for peace and see friendship with Britain as a basis
for peace not only for themselves but for everyone else” despite being fully
aware of the Nazi violence-terror of the Nazi 'few' resulting in the "disappeared"
and 'communities that once numbered in the thousands' reduced to fearful
remnants, yet we see the exact same Muslim ideological erroneous victimisation complex,
predicated, as with the Nazi, on Others inevitable negative reaction to being terrorized-subjugated,
resulting in the exact same "disappeared" of Other, with Muslims
utilizing the exact same soft power persuasion, Muslims are only looking for “peace,
justice and good-will to non-Muslims … friendship and hope to the whole world.”,
utilizing in complete contradiction in the same time frame the exact same method
as the Nazi, terror-genocide, and yet we do not act against the Muslim cultural
whole, as we would and understand why we have to against the Nazi cultural whole.
“...the Germans that great unified
people are looking for peace and see friendship with Britain as a basis for peace
not only for themselves but for everyone else”. ...In fact, if the extremist’s elements
had prevailed. I have not the least doubt that disruption would have been more drastic
and that we should have real reason by now to fear German aggression from both a
military as well as political point of view.” Norman Hillson “I speak of Germany”, London 1937
The like minded: How Nazis courted the Islamic world during WWII, DW, Nastassja Shtrauchler, 13.11.2017. The important point is the Nazi succeeded. The cultural ethics, method regards Other cultures drive both behaviors-actions, still do and will.
David Kilcullen, as others, believe erroneously cultures are individuals be they in the elite or otherwise and as individuals they can have sway over the 'morality equilibrium' of their culture, this only occurs if the internal cultural ethics-morals-beliefs social/political method align with these individuals views otherwise such influence is negated by cultural group dynamics which could care less as we know even in Western streets for the individual, elite or otherwise, moving against a cultures normative rationale model-cultures survival inclusive of its institutions is paramount.
“Pakistani Islamists who clashed
with police at the weekend have called off national protests after the
resignation of Law Minister Zahid Hamid.
They have been blocking a main
road in the capital for weeks saying Mr Hamid should be sacked for blasphemy.
He apologised for what he called an error.
At least six people are believed
to have been killed when clashes erupted on Saturday and some 200 were injured.”
BBC, 27
November 2017
"Apparently, considered to be more tolerant and accommodative of other faiths and sects, the Barelvi groups in Pakistan have been asserting themselves politically since the 2016 hanging of Mumtaz Qadri, who was the self-righteous assassin of former Punjab governor Salman Taseeer.
The recent wave of protests by the Barelvi extremist group, Tehreek-e-Labbaik Ya Rasool Allah (TLYR), was triggered by government's decision to amend country’s electoral laws to abolish the separate electoral rule for the heterodox Ahmadiyya community. The protests in the capital Islamabad ended after an agreement was struck between the government and TLYR, which resulted in the resignation of law minister Zaid Hmaid. This development marks a new low in Pakistan’s history of appeasing its religious-political groups. The state and society have paid an astronomical price in blood and treasure for this appeasement. Yet, the folly continues."
New Extremist Religious Groups Are Wrecking Pakistan, The National Interest, Abdul Basit, December 24, 2017
What is 'moderate' is therefore a subjective perspective of Muslims behaviour as it relates to Other cultures behaviour, from an individual perspective from within and without the Muslim culture which can be and are quite different. Also what a Muslim cluster is "considered to be more tolerant and accommodative of other faiths and sects" today will not be tomorrow, in fact 'extremist', the Muslim cultural moral shifting schema, therefore, contains, as history clearly provides evidence, the justification authorisation to shift from a friendly chat and a cup of tea, BBQ to terror not only at the individual level, but at the Muslim cluster level.
And more pertinently such Barelvi groups extremist acts are taken seriously in cultural negotiations and therefore a valid Muslim conflict resolution method otherwise there would have been no agreement to cave into 'extremist' demands, for are not extremists deviant and are to be shunned, clearly not under a Muslim construct therefore Barelvi groups are not extremists. The Government itself recognises them as included within the political construct otherwise there would be no negotiation regards what are Muslim religious cultural based political demands.
The following quotes clearly states the reality of a claim one is moderate, what one may hold as moderate from one perspective may not be from another either regards individuals, communities or institutions. Also as the quotes clearly infer claiming you are moderate does not mean it can be taken for granted you are being honest or in fact you actually know you are not, nor does your culture allow you to see sacred precepts of exemplar behaviours as deviant; one contradiction to far.
The recent wave of protests by the Barelvi extremist group, Tehreek-e-Labbaik Ya Rasool Allah (TLYR), was triggered by government's decision to amend country’s electoral laws to abolish the separate electoral rule for the heterodox Ahmadiyya community. The protests in the capital Islamabad ended after an agreement was struck between the government and TLYR, which resulted in the resignation of law minister Zaid Hmaid. This development marks a new low in Pakistan’s history of appeasing its religious-political groups. The state and society have paid an astronomical price in blood and treasure for this appeasement. Yet, the folly continues."
New Extremist Religious Groups Are Wrecking Pakistan, The National Interest, Abdul Basit, December 24, 2017
What is 'moderate' is therefore a subjective perspective of Muslims behaviour as it relates to Other cultures behaviour, from an individual perspective from within and without the Muslim culture which can be and are quite different. Also what a Muslim cluster is "considered to be more tolerant and accommodative of other faiths and sects" today will not be tomorrow, in fact 'extremist', the Muslim cultural moral shifting schema, therefore, contains, as history clearly provides evidence, the justification authorisation to shift from a friendly chat and a cup of tea, BBQ to terror not only at the individual level, but at the Muslim cluster level.
And more pertinently such Barelvi groups extremist acts are taken seriously in cultural negotiations and therefore a valid Muslim conflict resolution method otherwise there would have been no agreement to cave into 'extremist' demands, for are not extremists deviant and are to be shunned, clearly not under a Muslim construct therefore Barelvi groups are not extremists. The Government itself recognises them as included within the political construct otherwise there would be no negotiation regards what are Muslim religious cultural based political demands.
The following quotes clearly states the reality of a claim one is moderate, what one may hold as moderate from one perspective may not be from another either regards individuals, communities or institutions. Also as the quotes clearly infer claiming you are moderate does not mean it can be taken for granted you are being honest or in fact you actually know you are not, nor does your culture allow you to see sacred precepts of exemplar behaviours as deviant; one contradiction to far.
"US
diplomats' in Canberra expressed concern that moderate Australian Muslims could
be harbouring extremist views." (BBC US & Canada 2011)
"I
did not see it coming," said el-Wafi. Her son remains the only man convicted
in the U.S. over the 9/11 plot" (Wilkinson 2011)
"The
mother of a Sydney terror plot ringleader has broken down as she told 9NEWS that
her son's ordinary upbringing at Regents Park gave no hint of his jihadi ambitions."
Mother
of terror plot ringleader calls for more deradicalisation programs, 9News.com.au, 4-11-2017
"THREE
years ago, an Indonesian Islamist extremist, Pepi Fernando, was arrested by the
police after he had sent book bombs to institutions that speak on behalf of liberal
Islam.
For
Pepi is a graduate of Dr Jamhari’s own university, widely considered moderate." (Callick 2014)
“The
Houthis began as a theological movement preaching peace…
….
The
movement turned to arms in 2004 on grounds of self-defence…
….
.peace
deal brokered by the UN envoy to Yemen, Jamal Benomar. .. Houthis ..did not
comply, as their fighters pushed into other provinces, taking over the
strategic port city of Hodeida on the Red Sea.”
Who are the Houthis in Yemen?, Saeed Al Batati, Al Jazeera, 30 Mar 2015
Who are the Houthis in Yemen?, Saeed Al Batati, Al Jazeera, 30 Mar 2015
Yemen's
Houthis fire ballistic missile at Riyadh, by Faisal Edroos, Al Jazeera,
6-11-2017
"Some argue that religion is by its nature irrational, and therefore religiously motivated violence must also be irrational (Smilansky 2004). Stern (2003) argues that religiously inspired violent groups consistently begin with utopian aspirations, even if that is not often where they end. While the goal of ‘purifying the world of injustice, cruelty, and all that is anti-human’ is not in itself irrational, Stern (2003: 281) argues it may be motivated or accompanied by a ‘spiritual calling’, which is irrational."
Islamist Violent Extremism: A New Form of Conflict or Business as Usual?, Andrew Glazzard, Sasha Jesperson , Thomas Maguire, Emily Winterbotham, 2017
"Some argue that religion is by its nature irrational, and therefore religiously motivated violence must also be irrational (Smilansky 2004). Stern (2003) argues that religiously inspired violent groups consistently begin with utopian aspirations, even if that is not often where they end. While the goal of ‘purifying the world of injustice, cruelty, and all that is anti-human’ is not in itself irrational, Stern (2003: 281) argues it may be motivated or accompanied by a ‘spiritual calling’, which is irrational."
Islamist Violent Extremism: A New Form of Conflict or Business as Usual?, Andrew Glazzard, Sasha Jesperson , Thomas Maguire, Emily Winterbotham, 2017
“Control
of Fallujah was eventually turned over to a local Iraqi militia known as the
"Fallujah Brigade." This move seemed to fit hand-in-glove with the
more nuanced Marine approach, the idea being to let the locals do their own
policing. However, almost immediately after the Fallujah Brigade stood up,
reports began to emerge that the force was little more than a conglomeration of
the very gunmen and criminals that the Marines had been trying to kill in the
first place.”(Morris 2007, p. 148)
"Khan
says his faith promotes peace, and was the reason he studied for a masters of social
work. “I consider anybody who oppresses or kills innocent people to be a terrorist;
I don't care what religion you're from.
Hezbollah,
he (Khan) says, are in favour of justice and peace, unlike many other groups that
claim to be Islamic but contradict the faith."
Arif's
story of love and hate in Wollongong GEMMA KHAICY Illawarra Mercury, April 25,
2014
"Joseph
Hakim is a Lebanese native and President of the International Christian Union (ICU).
In Hakim’s view, the jihadi forces within the Syrian opposition and Hezbollah on
the other side, have used the conflict in Syria to ethnically cleanse the Christians.”
“I
feel that I am being accurate in calling what is happening genocide.” Syria,
Lebanon and Christian Genocide July 16, 2013 by Joseph Puder FRONTPAGE MAG
"Hezbollah
was able in past decades to impose a status quo in Lebanon through its weapons directed
at the chests of Syrians and Lebanese," he said. "I declare my resignation
from the premiership of the Lebanese government, with the certainty that the will
of the Lebanese is strong," Hariri said. Lebanese PM Hariri Resigns
Over Tensions With Hezbollah, Vows Iran's Arms 'Will Be Cut Off', Jack Khoury
and The Associated Press, Haaretz, Nov 04, 2017
"Arms
'Will Be Cut Off'" A Muslim ocean of 'moderation' and not a drop of peace
to drink.
Arif’s Muslim derived cognitive state is not what Mao Zedong termed a problem of contradiction, it is a Muslim cognitive state which enables a contradiction under a Western perspective, a professed adherence to a Muslim rationale model which promotes justice-peace therefore moderate behaviour to be the same as, Other knows by evidence interpreted through a Western worldview to be not justice-peace – terrorism. If terrorists walk from your cultural space or you support organisations delivering terror-genocide you adhere to a terror-genocide ideology not a peace and justice ideology. Claim to moderation under a Western definition is forfeit.
Arif is the
quintessential example of why a Muslim claiming to be moderate peaceful just cannot
be taken as espoused, this is apart from the terror-genocide Muslim culture informs
in the streets. This does not mean 'good' Muslims do not exist, friendly, professional,
kind, they have and do, it is the fact their existence makes absolutely no difference
to whether or not in the end-game your culture will be subject to terror-genocide,
or subjugation if you’re lucky, despite what is promised by either the 'good' or
the not so good, as history reveals they cannot be trusted, and for good reason,
in essence Muhammad's Quran and Muhammad's life exemplar template does not provide
the 'good', from a Western perspective, with powerful enough justification and authority
to override the Muslim altruists walking from the 'goods' very floors achieving
the required silence "for fear of being branded
as disloyal to their faith or their community”.
“If
the religious leaders compete with the extremists (religious leaders) on Islamic
knowledge, I cannot guarantee that they would win. That’s what worries me,” said
Adudulkrep, who is also head of the state-run Xinjiang Islamic Institute...." CHINA LOSING BATTLE AGAINST EXTREMIST
ISLAMIC TEACHINGS, SAYS MUSLIM OFFICIAL MARCH 30, 2015
"•
Parents do not have the confidence to argue against the articulate and forceful
activists who seek to impose their views, for fear of being branded as disloyal
to their faith or their community." Schools face new curbs on extremism after Birmingham
Trojan horse affair Patrick Wintour, Political editor The Guardian, Wednesday 23
July 2014
Tranquillity
of Silence. How a culture deals with inherent problems of contradiction is a
measure of threat not only to adherents but Other.
“For
months, Mr Bhakti and his team have sat in mosques and Koran reading groups under
the cover of being like-minded worshippers and documented the discussions and sermons.
Mosque
accused of preaching the IS (Sunni) ideology denies claims.
"The
local police chief came and checked out this place, we're just a regular boarding
school."
But
according to Mr Bhakti, the school is training future terrorists.
And
he is concerned that as the larger mosques are exposed, the groups are splintering
using smaller less obvious prayer groups to spread the dangerous IS message.
At
the Al Jihad mosque in the town of Bukittinggi in West Sumatra, the ABC had been
told preaching has moved to a nearby home after the caretaker was arrested for sending
people to Syria.
"They
moved to smaller mosques or smaller Koran reading groups, which we call satellite
mosques or satellite places," Mr Bhakti said.
"So
the number [of mosques] could be bigger."" Islamic
State: Indonesian mosques accused of supporting radical group's ideology, ABC, By Indonesia correspondent
Samantha Hawley and Ake Prihantari, 31-7-2017
To
claim movement from an extremist worldview cluster to a 'moderate' worldview cluster
within what is a non-contradictory cultural rationale ethical bounded schema which
holds as sacred text justifying authorising others extinction subjugation as did
the Nazi sacred text and exemplar behaviour, is the same logic as Goebbels Reich
Minister of Propaganda of Nazi Germany from 1933 to 1945 claiming moderate Nazism
exists and from now on Nazis will be moderate - Nazi terror-genocide will be no
more.
It
also determines an almost impossible whole of culture cognitive
'moral
shift'
which has already been embedded in adherents psyche, one would expect very high levels of power both soft and hard will be required just in Saudi Arabia to contain what would be expected, a violent
reaction, violence as we know is a Muslim cultural method for dealing with deviance. As the Saudi Crown Prince Mohammed bin Salman is a Muslim Sunni he has no relative power to bring to bear to turn Muslim Shiite terror, Iran, or Hezbollah for instance to his own or a Western definition of 'moderate'.
It is good to see the young Crown Prince Mohammed bin Salman has started his power play, but alas he is trying to weed his own garden where the weeds are considered by others as exquisite perennial flowers requiring the utmost care - the purist of Allah's poetry that insult of any kind, even of the most wistful, will be met with already imbued aggression for just a cultural scripted occasion. Having to weed the Saudi palace vicinity in itself has dangers but the whole Muslim culture - where each Muslim has been granted by Allah the special insight to sniff out apostates and once done the apostates continuing existence as detailed in the Quran is a test of a true Muslim's faith.
The whole educative development process which enables a Muslim to inform terror will require deleting, and reforming in a Western model discourse framework to inform non-violent dialogue dealing with conflict. History and more pertinently Muhammad's Quran and Muhammad's life exemplar template does not contain sufficient power of justification and authority, as we know from what we see before us, to move to a Muslim 'moderate' culture which does not inherently inform terror-genocide, social/political exclusion and subjugation of Other, and a continual search for Muslim apostates in Muslim ranks to be subject to the same or worse.
Saudi Crown Prince’s Mass Purge Upends a Longstanding System, DAVID D. KIRKPATRICK, NTY, NOV. 5, 2017
“When
news broke of a possible breakthrough in an impasse that has pitted Qatar against
its Arab neighbours for the past three months, one of Saudi Arabia’s most well-known
clerics expressed his support for reconciliation in a tweet to his more than 14
million followers. “May God bring their hearts together for the good of their people,”
Salman al-Ouda wrote, garnering 15,000 likes, 13,000 retweets and nearly 2,000 responses.
Within
hours of his post on September 9, the cleric was detained, sparking the start of
a crackdown in which at least 30 people have been rounded up in recent days as apparent
Islamist sympathisers and critics of the crown prince, according to Saudi rights
activists. Among those reportedly detained was Awad al-Qarni, another popular cleric
who was banned from writing on Twitter in March 2017 on charges he spread content
on social media that could jeopardise public order and provoke public opinion.
Saudi
Arabia’s council of state-backed Wahhabi clerics said on Twitter after the arrests
that the country was founded on the Quran and the words and actions of the Prophet
Muhammad “so there is no place for political parties or ideologies”.
Saudi Arabia cracks down on critics of crown prince,
SEPTEMBER 15, 2017
No going back:
“Now,
Crown Prince Mohammed bin Salman is curbing their power as part
of his drive to impose his control on the kingdom and press for a more open brand
of Islam.
Before
the arrests on Saturday of his fellow royals and former
ministers on corruption allegations, Prince Mohammed had stripped the religious police of their arrest powers
and expanded the space for women in public life, including promising them the right to drive.
Dozens
of hard-line clerics have been detained, while others were designated to speak publicly
about respect for other religions, a topic once anathema to the kingdom’s religious apparatus…..
“They
did a pre-emptive strike,” one cleric said of the arrests. “All those who thought
about saying no to the government got arrested.”
He
acknowledged that many conservatives have reservations about the new direction but
would go along, in part because Saudi Islam emphasizes obedience to the ruler.
“It’s
not like they held a referendum and said, ‘Do you want to go this way or that way?’”
he said. “But in the end, people go through the door that you open for them.”
The
clerics have long been subservient to the royal family, but their independence has
eroded as they became government functionaries and have been forced to accept —
and at times sanction — policies they disliked, like the arrival of American troops,
whom they considered infidels, during the Gulf War in 1990.
Human
rights groups say the kingdom’s textbooks still promote intolerance, and conservatives
in the education ministry pass their views along to students.
Saudi Prince,
Asserting Power, Brings Clerics to Heel, NYT, BEN HUBBARD, NOV.
5, 2017
Rubicon once crossed no going back Mohammed bin Salman goes West and to a certain future:
“BEIRUT, Lebanon
— In a mysterious trip last month, Mahmoud Abbas, the Palestinian president, traveled
to Saudi Arabia’s capital for consultations with the hard-charging crown prince
about President
Trump’s plans for Middle East peace. What was said when the doors were closed,
however, has since roiled the region.
According
to Palestinian, Arab and European officials who have heard Mr. Abbas’s version of
the conversation, Crown Prince Mohammed bin Salman presented a plan that would be
more tilted toward the Israelis than any ever embraced by the American government,
one that presumably no Palestinian leader could ever accept.”
Talk
of a Peace Plan That Snubs Palestinians Roils Middle East, NYT, ANNE BARNARD,
DAVID M. HALBFINGER and PETER BAKER, DEC. 3, 2017
If Crown Prince Mohammed bin Salman is true as to his intentions, forcing the Muslim whole of culture to accept Other religions in the same space and stop Muslim terror-genocide in reverse of what Islam sacred codex advises Muslims to do, Crown Prince Mohammed bin Salman is no longer a Muslim and should request exile as an atheist or at least an x-Muslim, obtain a new identity, in a safe housekeeping chickens, or have an incredibly enduring, skillful and faithful to the Crown not Faith security service - that is if Crown Prince Mohammed bin Salman wants to survive past the next three months.
As of 7-3-2020 he has survived more than three months utilising terror as he must given the very Muslim imbued ethics within the society he exists are an antithesis of the nature of his stated goals. It is only a matter of time. Your biology/Culture Ideology only enables an existence within its behavoral variance you cannot ascribe to a differing Culture and/or Ideology and not be subject to the prescribed deviance paradigm which in the Muslim Culture Ideology is violent death.
"MBS has been lauded at home for easing social restrictions in the kingdom and opening up the economy.
But he has come under international criticism over a devastating war in Yemen, the murder of Khashoggi in the kingdom's Istanbul consulate and the detention of women's rights activists seen as part of a crackdown on dissent.
"Prince Mohammed is emboldened - he has already ousted any threats to his rise, and jailed or murdered critics of his regime without any repercussion," Becca Wasser, a policy analyst at the US-based RAND Corporation, said of the latest crackdown.
"This is a further step to shore up his power and a message to anyone - including royals - not to cross him."
Rami Khoury, a journalism professor at the American University of Beirut, echoed Wasser's sentiment, saying the idea of a coup being fomented was unlikely in light of the "immense, direct and brutal control" that the crown prince has over all of the kingdom's security agencies.
"It is a sign of the nervousness of the crown prince and the people around him who rule Saudi Arabia because they probably expect that the king will either abdicate or pass away soon. They expect there might be some kind of challenge to the succession," Khouri said.
"The critical thing about this, I think, is that it is the final affirmative confirmation, the seal on Mohammed bin Salman taking over the mantle of the Arab autocrats that used to be held by people like Saddam Hussein, Muammar Gaddafi and Hafez al-Assad."
Saudi Arabia detains king's brother, nephew in crackdown, AL JAZEERA AND NEWS AGENCIES, 7-3-2020
"Saudi authorities have arrested several high-profile people in recent days, extending an effort to sideline Crown Prince Mohammed bin Salman’s perceived opponents, despite a push to repair the kingdom’s international image to attract investment."
Saudi crackdown intensifies even as Crown Prince Mohammed bin Salman woos investors, By JARED MALSIN and SUMMER SAIDTHE WALL STREET JOURNAL, NOVEMBER 26, 201
Holding a position of power with ideals is one thing driving change from the top requires either the elite are weak enough, your security-military are all with you rather than behind you, the people can be soft power cajoled with a shadow of hard power if required, or like Henry the Eighth the elites and religious establishments lead roofing and wealth can be divided between the elite and your security-military who are all with you rather than behind you, the people are willing to participate in sharing whatever is left over and be soft power cajoled with a shadow of hard power regards imbued sacred precepts being turned on their head. Vervent Cromwell and Lenin willing to utilise-mesmerise the vervent masses with divine imagery of that which must be above reality with heavy enthused ideologically infused altruistic hard power against those enemies within and without, coalescing an effective brutal security service-military willing and able to weed out newly defined apostates. But staying alive, in power this is only the start, instruments of power to keep power now have to be redesigned, rebuilt and enforced child, family, peer group, community, institutions from the cultural ground up.As of 7-3-2020 he has survived more than three months utilising terror as he must given the very Muslim imbued ethics within the society he exists are an antithesis of the nature of his stated goals. It is only a matter of time. Your biology/Culture Ideology only enables an existence within its behavoral variance you cannot ascribe to a differing Culture and/or Ideology and not be subject to the prescribed deviance paradigm which in the Muslim Culture Ideology is violent death.
"MBS has been lauded at home for easing social restrictions in the kingdom and opening up the economy.
But he has come under international criticism over a devastating war in Yemen, the murder of Khashoggi in the kingdom's Istanbul consulate and the detention of women's rights activists seen as part of a crackdown on dissent.
"Prince Mohammed is emboldened - he has already ousted any threats to his rise, and jailed or murdered critics of his regime without any repercussion," Becca Wasser, a policy analyst at the US-based RAND Corporation, said of the latest crackdown.
"This is a further step to shore up his power and a message to anyone - including royals - not to cross him."
Rami Khoury, a journalism professor at the American University of Beirut, echoed Wasser's sentiment, saying the idea of a coup being fomented was unlikely in light of the "immense, direct and brutal control" that the crown prince has over all of the kingdom's security agencies.
"It is a sign of the nervousness of the crown prince and the people around him who rule Saudi Arabia because they probably expect that the king will either abdicate or pass away soon. They expect there might be some kind of challenge to the succession," Khouri said.
"The critical thing about this, I think, is that it is the final affirmative confirmation, the seal on Mohammed bin Salman taking over the mantle of the Arab autocrats that used to be held by people like Saddam Hussein, Muammar Gaddafi and Hafez al-Assad."
Saudi Arabia detains king's brother, nephew in crackdown, AL JAZEERA AND NEWS AGENCIES, 7-3-2020
"Saudi authorities have arrested several high-profile people in recent days, extending an effort to sideline Crown Prince Mohammed bin Salman’s perceived opponents, despite a push to repair the kingdom’s international image to attract investment."
Saudi crackdown intensifies even as Crown Prince Mohammed bin Salman woos investors, By JARED MALSIN and SUMMER SAIDTHE WALL STREET JOURNAL, NOVEMBER 26, 201
The whole educative development process which enables a Muslim to inform terror will require deleting, and reforming in a Western model discourse framework to inform non-violent dialogue dealing with conflict. History and more pertinently Muhammad's Quran and Muhammad's life exemplar template does not contain sufficient power of justification and authority, as we know from what we see before us, to move to a Muslim 'moderate' culture which does not inherently inform terror-genocide, social/political exclusion and subjugation of Other, and a continual search for Muslim apostates in Muslim ranks to be subject to the same or worse.
Shifting
to what is perceived as the Other culture determination of what is moderate i.e.
no more Muslim exclusion social/political subjugation of Other and terror-genocide
as a conflict resolution tool, it is now not only a matter of who can bring enough
violence to bare but more importantly if the Quran justification and authorisation
for terror-genocide can be removed from the text and Muhammad's violent behaviour
regards Other can be determined deviant, otherwise nothing changes, repressed Muslim
prescriptive normative values unedited will reappear.
“In
the worst violence since Hosni Mubarak was ousted, armored vehicles sped into a
crowd late on Sunday to crack down on a protest near Cairo’s state television.
Online
videos showed mangled bodies. Activists said some people were crushed by wheels.
Tension
between Muslims and minority Coptic Christians has simmered for years but has worsened
since the anti-Mubarak revolt, which gave freer rein to Salafist and other strict
Islamist groups that the former president had repressed.”
Egypt
Christians vent fury after clashes kill 25, Tamim Elyan, Shaimaa Fayed, Reuters,
OCTOBER 10, 2011
Worse
there is no Islamic/Muslim existent sacred discourse able to justify and authorise
such a 'morality shift' to not determine Other as evil etc. - what has changed nothing
- the Muslim normative precepts still remain to provide the necessary cultural force
back to Muslim normative behaviour away from Western constructs of 'good' behaviour
regards resolution of significant cultural differences. If Muslims want to renounce
terror, exclusion and subjugation of Other they will have to renounce Muhammad's
Quran and Muhammad's life exemplar template there is no other way out. This is going
to happen?
"THE
Lakemba Mosque has issued a fatwa against Christmas, warning followers it is a
''sin'' to even wish people a Merry Christmas.
....
The
fatwa, which has sparked widespread community debate and condemnation, warns
that the "disbelievers are trying to draw Muslims away from the straight
path".
No merriness here: mosque puts fatwa on Christmas, smh, Natalie O'Brien, DECEMBER 23 2012
No merriness here: mosque puts fatwa on Christmas, smh, Natalie O'Brien, DECEMBER 23 2012
“'You
have to reject them and not only do you have to reject it but you have to
disassociate yourself from it,' he said.”
'Stay
away from it. Don't be a part of it': Hardline imam says Australian Muslims can't
celebrate CHRISTMAS because it's against the teachings of Allah, Stephen
Johnson, Daily Mail Australia, 2 November 2017
To be a Muslim requires adherence to Muhammad's Quran and Muhammad's life exemplar template, a Muslim cannot be 'moderate' under an Others cultural ethos as the Muhammad's Quran and Muhammad's life exemplar template requires explicitly Other cultures exclusion, elimination or at least initially subjugation as in the case of Christians and Jews (and as we see in reality even with these two groups they are so circumscribed in Muhammad's Quran and Muhammad's life exemplar template as to be destined eventually for elimination). Atheist and other religions well the script is clear.
"In the past Christians were the majority in Iraq, today we are minority but without us Mosul will never be the same."
He expressed hope that Christians who fled persecution in Mosul would be able to return to their homes now Islamic State militants had been driven out.
"They are not going back because their houses are destroyed or burnt and the church is restoring all of the houses," Patriarch Sako said."
Mosul cathedral holds Christmas Eve mass for first time since Islamic State is driven out, ABC, 25-12-2017
"29 Coptic Christians, including children, were killed by masked gunmen in Egypt last week."
Coptic Christians killed by militants in Egypt, ABC, 31 May 2017
"Haroun, 63, is the youngest of the six women remaining in a community that once numbered 75,000 when the first Arab-Israeli war broke out in 1948."
He expressed hope that Christians who fled persecution in Mosul would be able to return to their homes now Islamic State militants had been driven out.
"They are not going back because their houses are destroyed or burnt and the church is restoring all of the houses," Patriarch Sako said."
Mosul cathedral holds Christmas Eve mass for first time since Islamic State is driven out, ABC, 25-12-2017
"29 Coptic Christians, including children, were killed by masked gunmen in Egypt last week."
Coptic Christians killed by militants in Egypt, ABC, 31 May 2017
"Haroun, 63, is the youngest of the six women remaining in a community that once numbered 75,000 when the first Arab-Israeli war broke out in 1948."
In a bid to promote diversity, Egypt plans to restore Alexandria synagogue, Religion News Service, By Jacob Wirtschafter, July 27, 2017
Flinders Street car attack: two men still fighting for their lives, The Age, Melissa Cunningham, DECEMBER 26 2017
'Moderate'
is a Muslim soft power-play to avoid being held accountable for the terror-genocide
Muslims have committed and will continue to do so because the justification, authority
even a demand Muslims do so remains within the Muhammad's Quran and Muhammad's life
exemplar template.
Best
of intentions are meaningless if Muslim terror continues to manifest itself albeit
in lulls of so called peace which are simply spaces to build to the next Muslim
terror-genocide threshold which it will.
Cultures Worldview cause is why insurgents-terrorists exist:
“The insurgent must, of course, be able
to identify themselves totally with the cause or, more precisely, with the entire
majority of the population theoretically attached by it.”
Counterinsurgency warfare, theory and
practice, David Gulula, 1964
Ethics-Morals-Values-Beliefs-motivation
social/political method as per the social-political precepts contained in Muhammad's
Quran and Muhammad's life exemplar template.
“The cleansing is continuing, and we
remain very determined,” President Recep Tayyip Erdogan said in a speech late Wednesday.
He described a “virus” within the Turkish military and state institutions that had
spread like “cancer.”
Turkish
authorities granted emergency powers amid ‘cleansing’ after failed coup, wp,
By Erin Cunningham and Hugh Naylor, July 21, 2016
''My sacred brothers whose hearts beat
with the excitement of a big future Islamic conquest''
....
In a news conference, he said that his
government would not interfere with anyone's way of life.
....
''Democracy is like a streetcar. When
you come to your stop, you get off.''
Erdogan The Erdogan Experiment, NYT,
By DEBORAH SONTAG, MAY 11, 2003
"The mosques are our barracks, the
domes our helmets, the minarets our bayonets, and the believers our soldiers." Erdogan, December
1997
"Words are dangerous weapons." New South Wales
Attorney-General Gabrielle Upton, 2015.
"words matter" Australian
Federal Police Commissioner Andrew Colvin 2015
Strategies founded upon Patience and
Pathological Altruism enables enemy cultures to Dissimulate, Adapt, Discover, Improvise
to Overcome. Culture’s worldview matters, cultures will tell you what you want to
hear, it is what cultures have done and are doing which are the true measure of
a culture's word, and threat, not your hope the future will be different, it will
not.
The Three Points of The Amman Message V.2
In the Name of God, the Compassionate, the Merciful
May peace and blessings be upon the Prophet Muhammad
and his pure and noble family
(1) Whosoever is an adherent to one of the four Sunni schools (Mathahib)
of Islamic jurisprudence (Hanafi, Maliki, Shafi`i andHanbali), the two Shi’i schools
of Islamic jurisprudence (Ja`fari and Zaydi), the Ibadi school of Islamic jurisprudence
and the Thahirischool of Islamic jurisprudence, is a Muslim. Declaring that person
an apostate is impossible and impermissible. Verily his (or her) blood, honour,
and property are inviolable. Moreover, in accordance with the Shaykh Al-Azhar’s
fatwa, it is neither possible nor permissible to declare whosoever subscribes to
the Ash`ari creed or whoever practices real Tasawwuf (Sufism) an apostate. Likewise,
it is neither possible nor permissible to declare whosoever subscribes to true Salafi
thought an apostate.
Equally, it is neither possible nor permissible to declare as apostates any
other group of Muslims who believes in God, Glorified and Exalted be He, and His
Messenger (may peace and blessings be upon him), the pillars of faith (Iman), and
the five pillars of Islam, and does not deny any necessarily self-evident tenet
of religion.
(2) There exists more in common between the various schools of Islamic jurisprudence
than there is difference between them. The adherents to the eight schools of Islamic
jurisprudence are in agreement as regards the basic principles of Islam. All believe
in Allah (God), Glorified and Exalted be He, the One and the Unique; that the Noble
Qur’an is the Revealed Word of God preserved and protected by God, Exalted be He,
from any change or aberration; and that our master Muhammad, may blessings and peace
be upon him, is a Prophet and Messenger unto all mankind. All are in agreement about
the five pillars of Islam: the two testaments of faith (shahadatayn); the ritual
prayer (salat); almsgiving (zakat); fasting the month of Ramadan (sawm), and the
Hajj to the sacred house of God (in Mecca). All are also in agreement about the
foundations of belief: belief in Allah (God), His angels, His scriptures, His messengers,
and in the Day of Judgment, in Divine Providence in good and in evil. Disagreements
between the ‘ulama (scholars) of the eight schools of Islamic jurisprudence are
only with respect to the ancillary branches of religion (furu`) and some fundamentals
(usul) [of the religion of Islam]. Disagreement with respect to the ancillary branches
of religion (furu`) is a mercy. Long ago it was said that variance in opinion among
the ‘ulama (scholars) “is a mercy”.
(3) Acknowledgement of the schools of Islamic jurisprudence (Mathahib) within
Islam means adhering to a fundamental methodology in the issuance of fatwas: no
one may issue a fatwa without the requisite qualifications of knowledge. No one
may issue a fatwa without adhering to the methodology of the schools of Islamic
jurisprudence. No one may claim to do unlimited Ijtihad and create a new opinion
or issue unacceptable fatwas that take Muslims out of the principles and certainties
of the Shari`ahand what has been established in respect of its schools of jurisprudence.
The Grand List of Endorsements of the Amman
Message and Its Three Points
(July 2005–July 2006)
Total number of signatures: 552 *
from 84 countries
CODE / CONFERENCE
|
TOTAL
|
|
§
|
True Islam and Its Role in Modern Society Conference, Amman (July 2005) [THREE
POINTS VERSION 1]
|
signed 201
|
¶
|
Forum of
Muslim Ulama and Thinkers, Mecca (September 2005)
|
endorsed
42
|
*
|
Islamic
Schools of Jurisprudence Conference, Aal Al-Bayt University, Jordan (November
2005)
|
endorsed
33
|
∞
|
9th Session
of the Council of Ministers of Religious Endowments and Islamic Affairs, Kuwait
(November 2005)
|
endorsed
7
|
∫
|
3rd Extraordinary
Session, OIC, Mecca (December 2005)
|
endorsed
54
|
≈
|
Moderate
Islamic Thought and Culture, Amman (April 2006) [THREE POINTS VERSION 1]
|
signed 55
|
◊
|
International
Fiqh Academy Conference, Amman (June 2006) [THREE POINTS VERSION 2]
|
signed 68
|
π
|
Muslims
of Europe Conference, Istanbul (July 2006)
|
endorsed
157
|
* Many of
those who endorsed or signed did so more than once, on separate occasions. Hence
the discrepancy in the total number vis-à-vis the sum of the numbers of the conferences.
|
||
Islamic Republic of Afghanistan
1. H.E. Mr. Hamid Karzai ∫
President
2. Amb. Nusair Ahmad Nour §
Afghani Ambassador to
Qatar
Islamic Envoy of the Government
of Afghanistan
Republic of Albania
1. H.E. Mr. Florent Celiku ∫
Deputy Minister of Foreign
Affairs
2. Mr. Tahir Zenelhasani π
People’s Democratic Republic of Algeria
1. H.E. Mr. Abdel Aziz Belkhadem ∫
Minister of Foreign Affairs
2. H.E. Lakhdar Ibrahimi §
Special Envoy of the Secretary
General of the United Nations;
Former Foreign Minister
of Algeria
3. Prof. Dr. Abd Allah bin al-Hajj Muhammad Al
Ghulam Allah §
Minister of Religious
Affairs
4. Dr. Mustafa Sharif §
Minister of Higher Education
and Former Algerian Ambassador in Cairo
5. Shaykh Yusuf bin Mahdi
Professor and Member of
the Fatwa Committee in Algeria
6. Dr. Sa‘id Shayban §
Former Minister of Religious
Affairs
7. Prof. Dr. Ammar Al-Talibi §
Department of Philosophy,
University of Algeria
8. Mr. Abu Jara Al-Sultani § ≈
Head of the Algerian Peace
Society Movement
9. Dr. Ammar Jaydal *
Batina University
10. Dr. Muhammad Zurman *
Batina University
Commonwealth of Australia
1. Shaykh Salim ‘Ulwan al-Hassani fatwa
§
Secretary General Darulfatwa,
Islamic High Council
2. Ms. Maha Karim Abdo ≈
Republic of Austria
1. Prof. Anas Al-Shaqfa § π
Head of the Islamic Commission
2. Ayman Aly π
Federation of the Islamic
Organizations in Europe, Graz
3. Mr. Tarafa Baghajati § π
Initiative of Austrian
Muslims
Republic of Azerbaijan
1. H.E. Mr. Ilham Aliev ∫
President
2. Shaykh Al-Islam Allah-Shakur bin Hemmat Bashazada
§
Grand Mufti and Head of
the Muslim Administration of the Caucasus
Kingdom of Bahrain
1. H.M. King Hamad bin Isa Al Khalifa ∫
2. Shaykh Dr. Muhammad Ali Al-Sutri §
Minister of Justice
3. Dr. Farid bin Ya‘qub Al-Miftah § ¶
Undersecretary of the
Ministry for Islamic Affairs
4. Mr. Mansour Al-Jamri ≈
5. Dr. Ibrahim Fadil Al-Dibbo ◊
Professor, Faculty of
Humanities, University of Bahrain
People’s Republic of Bangladesh
1. H.E. Begum Khaleda Zia ∫
Prime Minister
2. Prof. Dr. Abu Al-Hasan Sadiq §
President of the Asian
University of Bangladesh
3. Prof. Shamshir Ali ¶
President of the Academy
of Sciences
and University Vice-President
Belgium
1. Mr. Ismail Batakli π
Professor of Islamic Studies
2. Mr. Mohamed Boulif π
President, Islamic Executive
Council
3. Mr. Ahmed Bouziane π
4. Dr. Karim Chemlal π
Pasteur Institute, Lille
5. Mrs. Malika Hamidi-Hosseinpour π
Coordinator, European
Muslim Network
6. Mr. Ibrahim Kocaoglu π
7. Sheikh Yacob Mahi π
Professor of Islamic Studies,
Athénée Royal Léonardo da Vinci
8. Dr. Abdelmajid Mhauchi π
Professor of Islamic Studies
9. Mr. Khallad Swaid π
President, Forum of the
European Muslim Youth
and Student Organization
(FEMYSO)
Republic of Benin
1. H.E. Mr. Dzulkifli Salami ∫
Senior Minister of Planning,
Economy and Development
2. Shaykh Fathi Shitu ◊
Bosnia and Herzegovina
1. Prof. Dr. Shaykh Mustafa Ceric § π
Head of the ‘Ulama’ and
Grand Mufti of Bosnia and Herzegovina
2. Prof. Hasan Makic §
Mufti of Bihac
3. H.E. Professor Enes Karic¶
Professor in Faculty of
Islamic Studies
4. Prof. Anes Ljevakovic §
Researcher and Lecturer,
Islamic Studies College
5. Dr. Ahmet Alibasic π
Lecturer, Faculty of Islamic
Studies, Sarajevo
6. Mr. Amer Bukvic π
Islamic Development Bank
7. Imam Senaid Kobilica π
Vice President, Islamic
Council of Norway
8. Mr. Mirnes Kovac π
Journalist, Preporod Islamic
Newspaper
9. Dr. Sukrija Ramic π
University of Zenica
Brunei Darussalam
1. H.M. Sultan Haji Hassanal Bolkiah ∫
2. Prof. Suhaili bin Hajj Muhyi Al-Din ◊
Deputy Mufti of Brunei
Burkina Faso
1. H.E. Mr. Youssouf Ouedraogo ∫
Minister of State, Minister
of Foreign Affairs
2. Dr. Abu Bakr Dakuri ¶ ◊
Member of the Executive
Council, ISESCO
Federative Republic of Brazil
1. Shaykh Ali Muhammad Abduni §
Representative of the
International Islamic Youth Club in Latin America;
Accredited Religious Representative
of the Dar Al-Fatwa of the Republic of
Lebanon in Sao Paolo
Republic of Cameroon
1. H.E. Mr. Marfa Hamidou Yaya ∫
Minister of State
2. Shaykh Mahmud Malbakri ◊
Imam, Grand Mosque and
President of the Council of ‘Ulama’
Canada
1. Shaykh Faraz Rabbani §
Hanafi Scholar, Sunnipath.com
2. Mr. Fouzan Khan π
Reviving the Islamic Spirit
Organization
Republic of Chad
1. H.E. Mr. Idris Derby ∫
President
2. Shaykh Dr. Hussein Hasan Abkar §
President, Higher Council;
for Islamic Affairs
Imam of Muslims, Chad
3. Mr. Tijani Sabun Muhammad ◊
Union of Comoros
1. H.E. Mr. Kub Mohamed Lisharti ∫
Deputy President
Republic of Cote d’Ivoire
1. H.E. Mr. Hamza Salleh ∫
Ambassador in Riyadh
Denmark
1. Imam Fatih Alev π
Danish Association of
Cybermuslims
Republic of Djibouti
1. H.E. Mr. Ismail Omar Gulleh ∫
President
2. Shaykh Abd Al-Rahman Sulayman Bashir ¶
Member of the Higher Judiciary
Council
Arab Republic of Egypt
1. H.E. Mr. Mohamed Hosni Mubarak ∫
President
2. H.E. Grand Imam Prof. Dr. Muhammad Sayyid Tantawi
fatwa
Shaykh al-Azhar
3. Prof. Dr. Mahmud Hamdi Zaqzuq § ∞
Minister of Religious
Affairs
4. Prof. Dr. Ali Jumu‘a fatwa § * ∫
◊
Grand Mufti of the Arab
Republic of Egypt
5. Prof. Dr. Ahmad Muhammad Al-Tayyib §
President of Al-Azhar
University
6. Prof. Dr. Kamal Abu Al-Majd §
Islamic Intellectual;
Former Minister of Information; Attorney in the Court
of Cassation and International
Specialist in Judiciary Affairs
7. Prof. Dr. Muhammad Al-Ahmadi Abu Al-Nur
§ *
Former Minister of Religious
Affairs in the Arab Republic of Egypt;
Professor in the Faculty
of Islamic Law, Yarmouk University, Jordan
8. Prof. Dr. Fawzi Al-Zifzaf §
Chairman of the Permanent
Committee of Noble Al-Azhar for Dialogue
Among the Heavenly Religions;
Member of the Academy of Islamic Research
9. Prof. Dr. Hasan Hanafi §
Researcher and Islamic
Intellectual, Department of Philosophy,
Cairo University; Fellow
of the Aal al-Bayt Institute for Islamic Thought
10. Prof. Dr. Muhammad Muhammad Al-Kahlawi
§
Secretary of the General
Union of Islamic Archaeologists;
Dean of the Faculty of
Antiquities, Fayyum Branch, Cairo University
11. Prof. Dr. Ayman Fuad Sayyid
§
Former Secretary General,
Dar al-Kutub Al-Misriyya
12. Shaykh Dr. Zaghlul Najjar §
Head of the Committee
on The Miraculous Nature of the Qur’an in the Higher
Council for Islamic Affairs,
Egypt
13. Shaykh Moez Masood §
Islamic Missionary
14. Prof. Dr. Muhammad Al-Dasuqi
*
Researcher and Member
of the Forum for the
Proximity of the Islamic
Schools of Jurisprudence
15. Mr. Amr Khaled π
Islamic Missionary
16. Mr. Bara Kherigi π
Director, Awakening Records
17. Dr. Heba Raouf Ezzat π
Department of Political
Science, Cairo University
18. Dr. Ja‘far Abdussalam ◊
President of the League
of Islamic Universities
19. Dr. Shawqi Ahmad Dunya ◊
Dean of the (Womens’)
Faculty of Commerce, Al-Azhar University
20. Dr. ‘Umar ‘Abd Al-Kafi ≈
21. Dr. Huda ‘Abd Al-Sami‘ ≈
22. Eng. ‘Amr Faruk Farid ≈
23. Mr. Muhammad Al-Samman Lutfi
≈
24. Eng. Abu Al-‘Ala Madi ≈
25. Dr. ‘Abd Al-Wahhab Al-Masiri
≈
26. Dr. ‘Abd Al-Halim Oweis ≈
27. Mr. Ahmad Sha‘ban ≈
28. Mr. Husam Tammam ≈
29. Mr. Muntasir Al-Zayyat ≈
30. Dr. Raged al-Sirjani §
31. Dr. Muhammad Hidaya §
32. Dr. Muhammad Abd al-Mun‘im Abu
Zayd ◊
Professor, Faculty of
Shari‘ah, Department of Islamic Economics,
Yarmouk University
Republic of France
1. Shaykh Prof. Dalil Abu Bakr §
Chairman of the France
Supreme Council of the Islamic Religion
and Dean of the Paris
Mosque
2. Dr. Husayn Rais §
Director of Cultural Affairs,
Paris Grand Mosque
3. Prof. Dr. Abd Al-Majid Al-Najjar *
President of the Islamic
Centre, Paris
4. Dr. Fouad Alaoui π
President, Union of Islamic
Organizations in France (UOIF)
5. Ms. Fatiha Ajbli π
Sociologist
6. Ms. Siham Andalouci π
Member, Présence Musulman
7. Dr. Ahmed Bakcan π
Representative, Milli
Görüs
8. Mr. Abdelwaheb Bakli π
President, Muslim Youth
of France
9. Shaykh Khalid Adlen Bentounes π
Alawiyah Sufi Order; Honorary
President of the International
Association of the Friends
of Islam
10. Mr. El Hadji Babou Biteye π
President, Muslim Students
of France (EMF)
11. Mr. Laj Thami Breze π
Union of Islamic Organizations
in France (UOIF)
12. Mr. Haydar Demiryürek π
Secretary General, The
Islamic Council of France
13. Dr. Boubaker El Hadj Amor π
Treasurer, Union of Islamic
Organizations in France (UOIF)
14. Shaykh Ounis Guergah π
Head of the Fatwa House,
Paris
15. Prof. Dr. Ömer Faruk Harman
π
DITIP, Germany
16. Mr. Fouad Imarraine π
Collecive of Muslims of
France
17. Dr. Ahmed Jaballah π
Member of the European
Council for Fatwa and Reseach, France
18. Mrs. Noura Ben Hamouda Jaballah
π
President of European
women forum (France)
19. Dr. Zuhair Mahmood π
Institute for the Human
Sciences (IESH), Paris
20. Dr. Mohamed Mestiri π
Director, International
Institute of Islamic Thought, Paris
21. Mr. Abdelmajid Najar π
22. Ms. Nora Rami π
Free Community Organization,
Paris
23. Shaykh Zakaria Seddiki π
24. Dr. Muhamad Bashari ◊
President, Federal Society
for Muslims in France
Republic of Gabon
1. H.E. Elhadj Ali Bongo Awadamba ∫
Minister of National Defence
and Chairman of Supreme Council
for Islamic Affairs and
Special Envoy of the President
Republic of Gambia
1. H.E. Alhaji Dr. Yahya A.J.J. Jammeh ∫
President
2. Mr. Samba Fall ∞
Minister of Foreign Affairs,
Youth, Sport, and Religious Affairs Gambia.
3. Prof. Dr. Omar Jah ¶ ◊
Former Deputy Assistant
to the President for Special Assistance Programs
at the Islamic Development
Bank, Jeddah
Federal Republic of Germany
1. Prof. Dr. Murad Hofmann §
Former German Ambassador
to Morocco; Intellectual and Researcher
2. Shaykh Salah Al-Din Al-Ja‘farawi §
Assistant Secretary-General
of World Council for Islamic Propagation
3. Mr. Ridvan Çakir π
President, Turkish-Islamic
Union of Germany
4. Shaykh Bashir Ahmad Dultz π
German Muslim League
5. Mr. Belal El-Mogaddedi π
6. Mr. Ibrahim F. El-Zayat π
Head of Public Relations,
Federation of Islamic Organisations
in Europe (FIOE)
7. Dr. Sabiha El-Zayat π
Centre for Islamic Women
Studies, Institute for the Human
Sciences (IESH), Paris
8. Mr. Mesud Gülbahar π
IGMG President of Youth
Organisations, Germany
9. Mr. Ali Kizilkaya π
Head, Islamic Council
of Germany
10. Dr. Eyüp A. Köhler π
11. Mr. Michael Muhammed Abduh Pfaff
π
German Muslim League
12. Mr. Celal Tüter π
IGMG President of University
Org., Germany
13. Mr. Recep Yildirim π
Europe Association of
Turkish Cultural Centers, Germany
14. Mr. Osman Yoba π
15. Mr. Nabil Chabib ≈
Republic of Guinea
1. H.E. Mr. Cellou Dalein Diallo ∫
Prime Minister
2. Mr. Al-Husayni Diallo ¶
Inspector General, Ministry
of Justice
3. Prof. Dr. Qutb Mustafa Sanu ◊
Department of Usul al-Fiqh,
International Islamic University of Malaysia
Republic of India
1. H.E. Maulana Mahmood Madani § π
Member of Parliament;
General Secretary, Jamiat Ulema-i-Hindi
2. Prince Ja‘far Al-Sadiq Mufaddal Sayf Al-Din
§
Islamic Intellectual
3. Prince Taha Sayf Al-Din §
Islamic Intellectual
4. Prof. Dr. Sayyid Awsaf Ali §
President of Hamdard University
5. Prof. Dr. Akhtar Al-Wasi §
Head of the Bureau of
Islamic Studies, Dean of the College of Humanities
and Languages; Director
of the Dhakir Husayn Centre for Islamic Studies
Republic of Indonesia
1. H.E. Dr. Alawi bin Shihab ∫
Coordinating Minister
for People’s Welfare
and Special Envoy of the
President
2. Dr Muhammad Maftuh Basyuni ∞
Minister of Religious
Affairs
3. Dr. Tutty Alawiyah §
President, Al-Shafi‘i
Islamic University
4. Amb. Rabhan Abd Al-Wahhab §
Ambassador of the Republic
of Indonesia to the Hashemite Kingdom of Jordan
5. Shaykh Al-Hajj Ahmad Hashim Muzadi §
Chairman of the Central
Board of Nahdlatul Ulama, Indonesia
6. Shaykh Rozy Munir §
Vice-Chairman of the Central
Board of Nahdlatul Ulama, Indonesia
7. Mr. Muhamad Iqbal Sullam §
International Conference
of Islamic Scholars, Indonesia
8. Dr. Muhammad Masyuri Naim ¶
Professor, Islamic University
9. Prof. Dr. M. Din Syamsuddin π
Chairman of Muhammadiyah
Islamic Republic of Iran
1. Supreme Spiritual Leader Grand Ayatollah
Al-Sayyid Ali Khamenei fatwa
2. H.E. Dr. Mahmood Ahmedinejad ∫
President
3. Grand Ayatollah Shaykh Muhammad Ali Al-Taskhiri
fatwa § ¶ ◊
Secretary General, Forum
for the Proximity of the Islamic
Schools of Jurisprudence
4. Grand Ayatollah Al-Sayyid Fadil Lankarani
fatwa
5. Grand Ayatollah Muhammad Waez-zadeh Al-Khorasani
§ ◊
Former Secretary General,
Forum for the Proximity of the Islamic Schools
of Jurisprudence
6. Grand Ayatollah Prof. Dr. Al-Sayyid Mustafa
Mohaghegh Damad §
Director of the Academy
of Sciences; Justice in the Ministry of Justice;
Head of the Inspectorate
General
7. Hujjat Al-Islam Dr. Mahmoud Mohammadi Iraqi
§
Chairman of the Cultural
League and Islamic Relations in the
Islamic Republic of Iran
8. Dr. Al-Sayyid Mahmoud Mar‘ashi Al-Najafi
§
Head of the Grand Ayatollah
Mar‘ashi Al-Najafi Library
9. Dr. Muhammad Ali Adharshab §
Secretary-General, Arab-Iranian
Friendship Society
10. Mr. Murtada Hashim Bur Qadi §
Secretary-General, Bureau
for International Relations, Great Islamic Encyclopaedia
11. Shaykh Abbas Ali Sulaymani
§
Representative of the
Supreme Spiritual Leader in Eastern Iran
12. Mr. Ghulam Rida Mirzai §
Member, Consultative Council
13. Dr. Syed Muhammad Rida Khatimi
§
Political leader; Former
Deputy Speaker of the Iranian Parliament
14. Shaykh Muhammad Shari‘ati §
Former Advisor to the
President of Iran; Member of Parliament
15. Amb. Muhammad Kazem Khuwansari
◊
Permanent Representative
of Iran to the Organization of the Islamic Conference
16. Mr. Ma Sha Allah Mahmoud Shams
Al-Waithin §
Journalist and Writer
17. Dr. Ruqayya Rustum Yurmaki
*
Imam Sadiq University
18. Dr. Mojgan Sakhaei *
Imam Sadiq University
19. Shaykh Ahmad Mablaghi ◊
Professor, Qom Seminary
20. Dr. Gholam Reza Noor-Mohammadi
◊
Director, Centre for Islamic
Medical Research, Imam al-Sadiq University, Qom;
Professor, Faculty of
Medicine, University of Tehran
21. Shaykh Hassan Jawahiri Zadeh
◊
Professor, Religious Seminary,
Qom
Republic of Iraq
1. H.E. Mr. Jalal Talabani ∫
President
2. Grand Ayatollah Al-Sayyid Ali Sistani fatwa
3. Grand Ayatollah Shaykh Ishaq Al-Fayad fatwa
4. Grand Ayatollah Al-Sayyid Muhammad Sa‘id Al-Hakim
fatwa
5. Grand Ayatollah Shaykh Bashir Al-Najafi
fatwa
6. Grand Ayatollah Al-Sayyid Shaykh Hussein Isma‘il
Al-Sadr fatwa
7. Grand Ayatollah Shaykh Husayn Al-Mu‘ayyad
§ *
Knowledge Forum, Baghdad
8. Grand Ayatollah Ahmad al-Bahadili §
Islamic Missionary
9. Shaykh Dr. Harith Al-Dari ≈
Head of Ulema organization
10. Dr. Muhsin ‘Abd Al-Hamid ≈
11. Dr. Ahmad Abd Al-Ghaffur Al-Samara‘i
§
Head of the Diwan of the
Sunni Waqf
12. Al-Sayyid Abd al-Sahib Al-Khoei
§
Secretary General, Imam
Al-Khoei Benevolent Foundation
13. Al-Sayyid Muhammad Al-Musawi
§
Secretary General, World
Islamic Ahl Al-Bayt League
14. Shaykh Dr. Mahmoud Muhammad Dawud
Al-Sumayda‘i ≈
15. Prof. Dr. Abd Al-Aziz Al-Duri
§
Researcher and Historian,
Department of History, University of Jordan;
Fellow of Aal al-Bayt
Institute for Islamic Thought
16. Prof. Dr. Bashshar Awwad Marouf
§ *
Researcher and Editor;
Fellow of Aal al-Bayt Institute for Islamic Thought
17. Shaykh Abbas Ali Kashif Al-Ghita
§
College of Islamic Studies,
University of al-Kufa
18. Dr. Abd Al-Hamid Al-Najdi §
Islamic Intellectual
19. Shaykh Walid Faraj Allah Al-Asadi
§
College of Islamic Studies,
University of al-Kufa
20. Shaykh Prof. Dr. Ahmad Al-Kubaysi § ≈
Missionary and Islamic
Intellectual
21. Prof. Ghanem Jawad §
Director of Cultural Affairs,
Khoei Benevolent Foundation
22. Mr. Muhammad Allawi §
Assistant Director General,
World Islamic Ahl Al-Bayt League
23. Prof. Sa‘d Al-Malla §
Islamic Intellectual
24. Dr. Mustafa Abd Al-Ilah Kamal Al-Din
§
Islamic Intellectual
25. Prof. Dr. Adnan Ali Al-Faraji
*
Islamic University
26. Dr. Aziz Rashid Al-Dayini *
Islamic University
27. Dr. Abd Al-Qadir Mustafa Al-Muhammadi
*
Islamic University
28. Mr. ‘Ala’ Al-Din Al-Mudarris
*
Researcher and Historian
Republic of Ireland
1. Mr. Nooh al-Kaddo π
Director, Islamic Cultural
Centre of Irelands
Italian Republic
1. Mr. Yahya Sergio Pallavicini § π
Vice President, Islamic
Religious Community of Italy (CO.RE.IS.)
2. Dr. Ali Abu Shwaima π
Head, Islamic Centre of
Milan
Hashemite Kingdom of Jordan
1. H.M. King Abdullah II bin Al-Hussein ∫
2. Prof. Dr. HRH Prince Ghazi bin Muhammad
§ π
Personal Envoy and Special
Advisor to HM King Abdullah II bin Al-Hussein;
Chairman of the Board
of Trustees of the Aal al-Bayt Institute for
Islamic Thought
3. Shaykh Izzedine Al-Khatib Al-Tamimi §
Islamic Affairs Advisor
to HM the King; Chief Justice
4. Prof. Dr. Abdul-Salam Al-Abbadi § ¶ ∞ ◊
Former Minister of Islamic
Affairs; President, Aal al-Bayt University
5. Prof. Dr. Shaykh Ahmad Hlayyel § ≈
Advisor to HM the King
and Imam of the Royal Court
6. Shaykh Said Al-Hijjawi § ≈
Grand Mufti of the Hashemite
Kingdom of Jordan
7. Mr. Akel Bultaji §
Advisor to HM the King
8. Prof. Dr. Khalid Touqan §
Minister of Education;
Minister of Higher Education and Scientific Research
9. H.E. Shaykh Salim Falahat §
Director General of the
Muslim Brotherhood in Jordan
10. H.E. Shaykh Dr. Abd Al-Aziz Khayyat
§ ◊
Former Minister of Religious
Affairs
11. Shaykh Nuh Al-Quda §
Former Mufti of the Jordanian
Armed Forces
12. Prof. Dr. Khalid Al-Karaki
§
Deputy-Chairman of the
Board of Trustees, Aal al-Bayt
Institute for Islamic
Thought; President of Jerash Private University
13. Prof. Dr. Ishaq Al-Farhan §
President of Zarqa Private
University;
Former Minister of Education
14. Prof. Kamil Ismail Hamdan Al-Sharif
§ ¶
Secretary General, International
Council for Islamic Propagation and Relief
15. Dr. Abd Al-Latif Arabiyyat
§
Former Speaker of the
Lower House of Parliament;
Chairman of the Consultative
Committee of the Islamic Action Front
16. Shaykh Abd Al-Karim Salim Sulayman
Al-Khasawneh §
Grand Mufti of the Jordanian
Armed Forces
17. Prof. Dr. Adel Al-Toweisi §
*
Former President of Aal
al-Bayt University; Minister of Culture
18. Prof. Dr. Yusuf Al-Ghaydhan
§
Dean of the University
Faculty of Religion, Balqa’ Applied University
19. Shaykh Hasan Al-Saqqaf §
Advisor to the Chairman
of the Board of Trustees of the Aal al-Bayt
Institute for Islamic
Thought; Director of Imam Al-Nawawi Publishers and Distributors
20. Eng. Marwan Al-Faouri § ≈
Chairman of the Forum
for Moderation in Thought and Culture
21. Mrs. Nawal Al-Faouri § ◊
Educator and Islamic Intellectual
22. Prof. Dr. Abd Al-Nasir Abu Al-Basal
§ ◊
Former Dean of the Faculty
of Islamic Law, Yarmouk University
23. Mr. Bilal Al-Tal § ◊
Editor-in-Chief, Liwa’
Newspaper
24. Prof. Dr. Azmi Taha Al-Sayyid
§
College of Jurisprudential
and Legal Studies, Aal al-Bayt University
25. Prof. Dr. Muhammad Hisham Sultan
*
Vice-President for Islamic
Studies, Aal al-Bayt University
26. Prof. Dr. Ziyad Al-Daghamin
*
Dean of the College of
Jurisprudential and Juridical Studies,
Head of the Preparatory
Committee of the Internal Islamic Conference
27. Dr. Rashid Sa‘id Shahwan ◊
Faculty of Islamic Propagation
and the Fundamentals of Religion,
Balqa Applied University
28. Prof. Dr. Qahtan Al-Duri *
Aal al-Bayt University
29. Prof. Dr. Sharif Al-Shaykh Salih
Al-Khatib *
Aal al-Bayt University
30. Prof. Dr. Abd Al-Majid Al-Salahin *
Dean of the College of
Islamic Law, University of Jordan
31. Dr. Hayil ‘Abd Al-Hafiz ≈
32. Shaykh ‘Abd Al-Karim Al-‘Akor
≈
33. Mr. Haytham Al-‘Amayreh ≈
34. Dr. Muhammad Al-Khatib ≈
35. Mr. Hatim Al-Manasir ≈
36. Dr. Malik Al-Moumini ≈
37. Dr. Muhammad Al-Qada ≈
38. Dr. Fayez Al-Rabi‘ ≈
Republic of Kazakhstan
1. H.E. Mr. Askar Mussinov ∫
Ambassador in Riyadh and
Special Envoy of the President
Republic of Kenya
1. Shaykh Abdullahi Abdi π
Chief Executive Officer,
Northern Aid
State of Kuwait
1. H.H. Shaykh Sabah Al Ahmad Al Jaber Al Sabah
∫
Prime Minister
2. Dr. Abdullah Matuq al-Matuq ∞
Minister of Awqaf and
Religious Affairs
Kuwait
3. Prof. Dr. Abdullah Yusuf Al-Ghoneim §
Head of the Kuwaiti Centre
for Research and Study
4. Dr. Adel Abdullah Al-Fallah §
Undersecretary of the
Ministry of Religious Affairs
5. Dr. Mohamed Abdul Ghaffar Al-Sharif ◊
Secretary-General, Secretariat
General of Religious Affairs
6. Dr. Muhammad Abd Allah Ja‘far Al-Sharif
¶
Undersecretary of Waqf
Foundation
7. Dr. Khaled Madhkour Abdallah Madhkour ◊
Professor, Faculty of
Shari‘ah, University of Kuwait
8. Mr. Mutlaq Rashed Al-Qarawi ≈
9. Shaykh Dr. ‘Ajil Jassim al-Nashami ◊
Professor, Faculty of
Shari‘ah, University of Kuwait
10. Dr. Ahmad Raja‘i al-Jundi ◊
Islamic Organization for
Medical Sciences, Kuwait
Kyrgyz Republic
1. H.E. Mr. Dastan Sarygulov ∫
Secretary of State
Republic of Lebanon
1. H.E. Mr. Fouad Sinoura ∫
Prime Minister
2. Prof. Dr. Hisham Nashabeh §
Chairman of the Board
of Higher Education
Dean of Education at Makassed
Association
3. Al-Sayyid Muhammad Husayn Fadlallah fatwa
4. Shaykh Muhammad Rashid Qabbani ¶
Grand Mufti, Republic
of Lebanon (Mufti of the Sunni Muslims)
5. Prof. Dr. Sayyid Hani Fahs § ≈
Member of the Higher Shi‘i
Council
6. Shaykh Abdullah al-Harari fatwa
§
Head of the Habashi Order
7. Prof. Dr. Ridwan Al-Sayyid §
Faculty of Humanities,
Lebanese University; Editor-in-Chief,
Al-Ijtihad Magazine
8. Prof. Muhammad Al-Sammak § ¶
Secretary-General of the
National Council for Islamic-Christian Dialogue;
Secretary-General for
the Islamic Spiritual Summit
9. Ja‘fari Qadi Shaykh Asad Allah Al-Harashi
§
Higher Islamic Shi‘i Council
10. Shaykh Khalil Al-Mays § ◊
Mufti of Zahleh and Western
Beqa‘
11. Shaykh Abd Al-Emir Qublan §
Deputy Head of the Higher
Shi‘i Counci
12. Prof. Dr. Zakariyya Abd Al-Razzaq
Al-Misri *
Imam Al-Awza‘i University
13. Prof. Dr. Ahmad Al-Sahmarani
*
Imam Al-Awza‘i University
14. Dr. Muhammad ‘Assaf ≈
15. Dr. As‘ad Al-Sahmarani ≈
16. Shaykh Abd Al-Naser Jabri ≈
17. Shaykh Jamil Muhammad Husseini
fatwa §
18. Mr. Hasan Farhat §
State of Libya
1. H.E. Mr. Abdel Rahman Mohamed Shalqam ∫
Minister of Foreign Affairs
2. Prof. Ibrahim Ali Abu Al-Qasim Al-Rabu
§ ¶
Secretary of the Office
of Conferences, International Islamic Propagation Society
3. Dr. Al-Ujaili Farhat Al-Miri §
Official for Dialogue
in the International Islamic Popular Leadership
4. Dr. Muhammad Al-Ziyadi ◊
President, International
Islamic Call University
5. Prof. Dr. Hamzah Abu Faris *
Al-Fatih University
6. Mr. Abd Al-Salam Muhammad Al-Sharif Al-Alim
*
Al-Fatih University
Republic of Macedonia
1. Mr. Rufat Sherifi π
Malaysia
1. H.E. Dato’ Seri Abdullah bin Haji Ahmad Badawi
∫
Prime Minister
2. Dr. Anwar Ibrahim § π
Former Deputy Prime Minister
3. Dato’ Dr. Abdul Hamid Othman §
Minister in the Office
of the Prime Minister
4. Prof. Dr. Kamal Hasan ¶
President of the Islamic
International University, Kuala Lumpur
5. Prof. Dr. Mohammad Hashim Kamali § π
Dean of the International
Institute of Islamic Thought and Civilisation
6. Mr. Shahidan Kasem §
First Minister of Perlis
State, Malaysia
7. Mr. Khayri Jamal Al-Din §
Deputy Chairman for the
Youth Sector, the United Malays
National Organisation
8. Dr. Salih Qadir Karim Al-Zanki *
International Islamic
University
Republic of Maldives
1. H.E. Mr. Maumoon Abdul Gayoom ∫
President
2. Dr. Mahmud Al-Shawqi §
Minister of Education
3. Shaykh Mohamed Rasheed Ibrahim ◊
President of the Supreme
Council for Islamic Affairs
Republic of Mali
1. H.E. Mr. Amadou Toumani Toure ∫
President
2. Mr. Sidi Mohamed Youssouf Djire ◊
General President of the
Islamic Foundation for Production
Islamic Republic of Mauritania
1. H.E. Mr. Al Ould Mohamed Fal ∫
President
2. H.E. Shaykh Abdallah Bin Bayyah fatwa
π
Former Vice President
of Mauritania;
Vice President of the
International Union of Muslim Scholars
3. Mr. Al-Hajj Wuld Al-Haji Ahmad ¶
Advisor to the Minister
of Education and Islamic Guidance
4. Mr. Cheikhna Bin Bayyah π
Republic of Mauritius
1. Shaykh Ghulam Muhammad §
Chairman and Secretary
General of the Blue Crescent Society
Republic of Moldova
1. Mr. Abdulraheem Aljabari π
Kingdom of Morocco
1. H.M. King Mohammed VI ∫
2. Prof. Dr. Abbas Al-Jarari § ¶
Advisor to HM the King
3. Prof. Dr. Abd Al-Hadi Bu Talib §
Former Advisor to HM the
King
4. Amb. Al-Makki Kawan ∞
Ambassador of the Kingdom
of Morocco to Kuwait,
representing Dr. Ahmad
Al-Tawfiq,
Minister of Religious
Affairs, Kingdom of Morocco
5. Prof. Dr. Abdelhadi Al-Tazi §
Fellow of the Royal Moroccan
Academy; Former Ambassador
6. Prof. Dr. Mohammad Farouk Al-Nabhan §
Former Director of Dar
Al-Hadith Al-Hasaniyya
7. Prof. Dr. Ahmad Shawqi Benbin §
Director of the Hasaniyya
Library
8. Dr. Hamdati Chbihanna Malainine ◊
Member, Supreme Constitutional
Council;
President, Regional Scientific
Council, Al-Qunaitra
9. Prof. Dr. Najat Al-Marini §
Department of Arabic Language,
Mohammed V University
10. Dr. Abdul Filali Ansary §
Director, Institute for
the Study of Muslim Civilizations, Aga Khan University
11. Dr. Abdel-Kabeer Al-Madghari
◊
Former Minister of Waqf
and Islamic Affairs
12. Dr. Maryam Ayat Ahmad ≈
13. Mr. Muhammad Al-Amin ≈
14. Mr. Muhammad Tullabi ≈
15. Dr. Sa‘d Al-Din Al-‘Uthmani
≈
Republic of Mozambique
1. H.E. Mr. Aris Ali ∫
Minister of Education
and Culture
The Netherlands
1. Mr. Zakaria Hamidi π
Director, New Horizon
Republic of Niger
1. H.E. Mr. Hama Amadou ∫
Prime Minister
Federal Republic of Nigeria
1. H.E. Mr Ibrahim Mousa Kazawari ∫
Ambassador in Riyadh
2. H.H. Prince Haji Ado Bayero §
Emir of Kano
3. Mr. Sulayman Osho §
Secretary General of the
Islamic Conference for Africa
4. Dr. Ahmad Limu ¶
Head, Organization of
the Islamic Endowment for Education and Guidance
5. Dr. Al-Khidr Abd Al-Baqi Muhammad *
Researcher and Writer
Kingdom of Norway
1. Mr. Brahim Belkilani π
Journalist, ITRI
2. Dr. Lena Larsen π
Coordinator, The Oslo
Coalition on Freedom of Religion or Belief,
Norwegian Centre for Human
Rights, University of Oslo
Sultanate of Oman
1. H.H. Al Syed Asaad bin Tareq Al Said ∫
Special Envoy of the Sultan
2. Shaykh Ahmad bin Hamad Al-Khalili fatwa
§ ¶ ◊
Grand Mufti of the Sultanate
of Oman
3. Shaykh Ahmad bin Sa‘ud Al-Siyabi § ◊
General Secretary in the
Office of the Grand Mufti
4. Dr. Abd Allah Mubarak Al-Shanfari ¶
University Professor,
University of Dhofar
5. Shaykh Dr. Kahlan bin Nahban Al-Kharusi
* ≈
Jurisprudential Advisor
in the Office for the Issuance of Fatwas
6. Mr. Aflah bin Ahmad Al-Khalili *
Researcher in the Office
for the Issuance of Fatwas
7. Abd Al-Latif Al-Humaym ≈
Islamic Republic of Pakistan
1. H.E. General Pervez Musharraf ∫
President
2. H.E. Ambassador Muhammad Aslam ∞
Ambassador of the Islamic
Republic of Pakistan to Kuwait
representing Dr. Muhammad
I‘jaz Al-Haqq, Minister of Religious
Affairs, Islamic Republic
of Pakistan
3. Shaykh Mufti Muhammad Taqi Uthmani fatwa
¶ ◊
Deputy Chairman, Islamic
Fiqh Council, Jeddah;
Vice President, Dar al-Ulum,
Karachi
4. Shaykh Dr. Muhammad Tahir ul-Qadri § π
Director General, Centre
for Islamic Research, Islamabad
5. Prof. Dr. Zafar Ishaq Ansari §
Director General, Centre
for Islamic Research, Islamabad
6. Dr. Reza Shah-Kazemi § π
Researcher and Islamic
Intellectual
7. H.E. Ambassador Arif Kamal §
Ambassador of the Republic
of Pakistan to the Hashemite Kingdom of Jordan
8. H.E. Prof. Dr. Mahmoud Ahmad Ghazi §
President, Islamic University,
Islamabad;
Former Minister of Religious
Affairs, Pakistan
State of Palestine
1. H.E. Mr. Ahmed Qorei ¶
Prime Minister
2. Shaykh Dr. Ikrimah Sabri § ≈ ◊
Grand Mufti of Jerusalem
and All of Palestine;
Imam of the Blessed Al-Aqsa
Mosque
3. Shaykh Taysir Rajab Al-Tamimi § ≈
Chief Justice of Palestine
4. Dr. Mustafa Mahmud Yusuf Abu Suway ¶
Lecturer in the Department
of Philosophy
and Islamic Studies in
Al-Quds University
5. Dr. Muhammad Ali Al-Salibi *
Al-Najah University
6. Dr. Marwan Ali Al-Qaddumi *
Al-Najah University
Republic of Poland
1. Dr. Samir Ismail π
Portuguese Republic
1. Mr. Abdool Magid Vakil § π
Chairman, Banco Efisa
2. Mr. Sohail Nakhooda § π
Editor-in-Chief, Islamica
Magazine
State of Qatar
1. H.E. Shaykh Hamad bin Jassem Al Thani ∫
First Deputy Prime Minister
and Minister of Foreign Affairs
2. Prof. Dr. Shaykh Yusuf Al-Qaradawi fatwa
§ π
Director of the Sunna
and Sira Council;
Vice President of the
International Union of Muslim Scholars
3. Shaykh Thaqil bin Sayer Zayd Al-Shammari
◊ ¶
Justice, Court of Cassation,
Member of the Supreme Judicial Council
4. Prof. Dr. Aisha Al-Mana‘i §
Dean of the Faculty of
Islamic Law, University of Qatar
5. Shaykh Abd Al-Rahman bin Abd Allah bin Zayd
Al Mahmud ¶
Member of Prominent Persons
Committee,
Organization of the Islamic
Conference
6. Dr. Ali Muhyi Al-Din Qaradaghi ◊
Professor, Faculty of
Shari‘ah, University of Qatar
7. Dr. Ali Ahmad Al-Salus ◊
Professor, Faculty of
Shari‘ah, University of Qatar
8. Shaykh Mohammad Haj Yusuf Ahmad ◊
Imam, Doha Mosque
Russian Federation
1. Shaykh Rawi Ayn Al-Din §
Mufti; Head of the Muslim
Religious Administration
2. Prof. Dr. Said Hibatullah Kamilev § ¶
Director, Moscow Institute
of Islamic Civilisation
3. Dr. Murad Murtazein §
President, Islamic University,
Moscow
4. Mr. Rushan Abassoof §
Director of External Affairs
Department of Council of Muftis, Russia
5. Mr. Yakupov Valiulla π
Assistant to the Chief
Mufti of Tatarstan
Kingdom of Saudi Arabia
1. H.M. King Abdullah bin Abdel Aziz Al Saud
∫
King of Saudi Arabia;
Custodian of the Two Holy Mosques
2. Dr. Abd Al-Aziz bin Uthman Al-Touaijiri
§ ¶
Director General, The
Islamic Educational, Scientific and Cultural Organization (ISESCO)
3. H.E. Shaykh Abd Allah Sulayman bin Mani‘
◊
Member, Council of Senior
‘Ulama’ of Saudi Arabia
4. Dr. Hassan bin Mohamed Safar ◊
Professor, Islamic Studies
Department, Faculty of Humanities
King Abdulaziz University,
Jeddah
5. Mr. Abobakr Abdelfatah π
6. Shaykh Ali Baddahdah π
7. Dr. Salih Al-Wuhaibi ≈
8. Shaykh ‘Abd Allah Yahya ≈
9. Mr. Nabil Abd Al-Ilah Nassif ◊
Assistant to the President
for Assistance Affairs, IDB, Jeddah
10. Dr. Muhammad Jabr Al-Alfi ◊
Professor, Higher Judiciary
Institute, Department
of Comparative Jurisprudence,
Riyadh
11. Dr. Muhammad bin Yahya bin Hasan
Al-Najimi ◊
Associate Professor, King
Fahd Defence College
12. Dr. Ahmad Abd al-Alim Abd Al-Latif
◊
Researcher, Department
of Studies, The International
Islamic Fiqh Academy,
Jeddah
13. Dr. Abd Al-Qahir Qamar ◊
Researcher, Department
of Studies, The International
Islamic Fiqh Academy,
Jeddah
14. Shaykh al-Habib Muhammad bin Abdurrahman
al-Saqqaf §
15. Dr. Mohamed Ali Al-Bar ◊
King Fahd Centre for Medical
Research
Republic of Senegal
1. H.E. Mr. Abdoulaye Wade ∫
President
2. Mr. Al-Hajj Mustafa Sisi § ≈
Special Advisor to the
President of Senegal
3. Prof. Abdallah Bah §
President of the Union
of Volunteers in Islamic Education and Culture
4. Prof. Abadir Tiyam ¶
University Press and President
of the National Society, Dakar
5. Prof. Ahmad Mukhtar Embo ¶
Former Director General,
UNESCO, Paris
6. Prof. Rohan Mbaye ◊
Director, Islamic Institute,
Dakar
Republic of Sierra Leone
1. H.E. Alhaji Dr. Ahmad Tejan Kabbah ∫
President
Republic of Singapore
1. Dr. Yaqub Ibrahim §
Minister of the Environment
and Water Resources, and Muslim Affairs
Republic of Somalia
1. H.E. Mr. Abdullah Youssef Ahmed ∫
President
Republic of South Africa
1. Shaykh Ibrahim Gabriels §
Head of South African
‘Ulama’
Kingdom of Spain
1. Mr. Mansur Escudero π
Spanish Islamic Commission
2. Mr. Ali Boussaid π
Islamic League for Dialogue
and Conviviality
Republic of the Sudan
1. H.E. General Omar Hassan Al Bashir ∫
President
2. Abd Al-Rahman Sawar Al-Dhahab §
Former President of the
Republic of Sudan
3. Al-Imam Al-Sadiq Al-Mahdi ≈
Former Prime Minister
of Sudan
Head of ansar movement
4. Dr. Isam Ahmad Al-Bashir § ¶
Minister of Guidance and
Religious Affairs
5. Mr. Tariq Ali Bakhit ¶
Director in the General
Secretariat and
Head of Cultural and Islamic
Thought Committee, Khartoum
6. Prof. Dr. Izz al-Din Umar Musa §
Lecturer in the Department
of History, Malik Saud University, Riyadh
7. Dr. Muhammad Mahjub Harun ¶
Journalist and University
Professor, University of Khartoum
8. Dr. Ahmad Ali Al-Imam ¶
Advisor to the Sudanese
President
9. Dr. Mustafa ‘Uthman Isma‘il ≈
Former Foreign Minister
of Sudan
Special Envoy of the Secretary
General of the Arab League
10. Dr. Ibrahim Ahmad Uthman ◊
Secretary General, Supreme
Judiciary Council
11. Dr. Ahmad Khaled Babacar ◊
Secretary General of the
Islamic Fiqh Academy of Sudan
Kingdom of Sweden
1. Mr. Mahmoud Khalfi Driri π
Swiss Confederation
1. Prof. Tariq Ramadan § π
Islamic intellectual
Syrian Arab Republic
1. H.E. Mr. Farouk Al-Sharaa’ ∫
Minister of Foreign Affairs
2. Shaykh Dr. Ahmad Badr Hasoun §
Grand Mufti of the Syrian
Arab Republic
3. Prof. Dr. Muhammad Sa‘id Ramadan Al-Buti
§ ≈
Head of the Religion Department,
Faculty of Law, University of Damascus
4. Prof. Dr. Shaykh Wahba Mustafa Al-Zuhayli
§ ≈ ¶ ◊
Head of Department of
Islamic Jurisprudence and its Schools,
Islamic Law Faculty, Damascus
University
5. Dr. Salah Al-Din Ahmad Kuftaro §
Director General, Shaykh
Ahmad Kuftaro Academy and Islamic Intellectual
6. Dr. Muhammad Tawfiq Sa‘id Al-Buti §
Professor of Shari‘ah
at Damascus University
7. Dr. Mahmud Al-Sayyid ¶
Academic Researcher in
the Centre of Islamic Studies,
School of Oriental and
African Studies, University of London
8. Shaykh Abdallah Adhami § π
Islamic missionary and
scholar
9. Dr. Muhammad Habash ≈
10. Dr. Muhammad Abd al-Latif Saleh
al-Farfur ◊
Secretary General, International
Scientific Academy
11. Prof. Dr. Abd Al-Sattar Abu Ghuddah
◊
President of the United
Shari‘ah Council of the Baraka Group, Jeddah
Republic of Tajikistan
1. H.E. Mr. Imam Aly Rahmanov ∫
President
Kingdom of Thailand
1. Mr. Wan Muhammad Nur Matha §
Advisor to the Prime Minister
2. Amb. Wiboon Khusakul §
Ambassador of Thailand
in Baghdad
Republic of Togo
1. H.E. Mr. Zarifou Ayéva ∫
Minister of Foreign Affairs
Republic of Tunisia
1. Mr. Mohamed Al-Ghanousi ∫
Prime Minister
2. Prof. Dr. Al-Hadi Al-Bakkoush §
Former Prime Minister
of Tunisia
3. Dr. Abu Baker Al-Akhzuri §
Minister of Religious
Affairs
4. Prof. Dr. Ali Al-Shabi §
Chairman of the Higher
Islamic Council;
Former Minister of Islamic
Affairs
5. Prof. Ibrahim Chabbouh §
Advisor to the Higher
Chairman of the Aal al-Bayt Institute for Islamic Thought;
Director of the Aal al-Bayt
Institute for Islamic Thought
6. Shaykh Dr. Mohammad Al Habib ibn Al Khojah
◊
Secretary-General of the
International Islamic Fiqh Council, Jeddah
7. Prof. Dr. Muhammad Al-Bashir Al-Buzaydi
¶
Director of the Higher
Institute for the Fundamentals of Religion, Zaytuna University
8. Mr. Ahmad Al-‘Ujaymi ¶
Advisor in the Office of
the Secretary General of the
Organization of the Islamic
Conference
9. Shaykh Dr. Rachid Ghannouchi π
Leader of Ennada
10. Prof. Habib Shaybub §
Writer and Historian
11. Dr. Amir Al-Zamali §
Advisor of Islamic World
Affairs, International Committee for the Red Cross
12. Dr. Shaykh Mohieddine Gadi
◊
The Higher Islamic Council,
Tunis
13. Shaykh Al-Tayyib Salama ◊
The Higher Islamic Council,
Tunis
Republic of Turkey
1. H.E. Mr. Bulent Arinc ∫
President of the Grand
Turkish Assembly
2. Prof. Dr. Ekmeleddin Ihsanoglu § π ◊
Secretary-General, Organisation
of the Islamic Conference
3. H.E. Prof. Dr. Mehmet Aydin π
Minister of State, Government
of Turkey
4. Prof. Dr. Ali Bardakoglu ¶
Head of Religious Affairs
Directorate
5. Prof. Dr. Ali Auzak π
Head of the Endowment
for Islamic Scientific Studies, Istanbul
6. Prof. Dr. Mualla Saljuq §
Dean of the Faculty of
Islamic Law, Ankara
7. Prof. Dr. Mustafa Çagrici § π ≈
Grand Mufti of Istanbul
and Professor of Islamic Philosophy
8. Prof. Ibrahim Kafi Dönmez §
Professor of Islamic Jurisprudence
at the University of Marmara
9. Dr. Ali Ihsan Bala *
Yüzüncü Yil University
10. Mr. Ufuk Gökçen π
Advisor to the Secretary
General of the OIC
11. Mr. Mustafa Akyol π
Writer and journalist
12. Dr. Muhammet Aruçi π
Turkish Religious Endownment
(Diyanet Vakfi)
13. Prof. Dr. Akif Aydin π
Marmara University
14. Mr. Kurtulu Aykan π
15. Dr. Savas Barçin π
16. Ms. Selin Bölme π
Marmara University
17. Prof. Ali Dere π
Foreign Affairs Department,
Presidency of Religious Affairs, Ankara
18. Mr. Muammer Dumanli π
19. Mr. Ahmet Hakan π
20. Dr. Ibrahim Kalin π
Assistant Professor of
Islamic Studies, College of the Holy Cross, USA;
Director, SETA Foundation,
Ankara
21. Prof. Recep Kaymakcan π
Assistant Professor of
Religious Education, Sakarya University
22. H.E. Ambassador Fazli Kesmir
π
Counsellor Turkish Embassy
and Permanent Representative of Turkey
to FAO, Rome
23. Dr. Abdülhamid Kirmizi π
24. Mr. Fehmi Koru π
Journalist, Yeni Safak
25. Dr. Ali Köse π
Lecturer, Faculty of Theology,
Marmara University
26. Mr. Talha Köse π
27. Prof. Talip Küçukcan π
Centre for Islamic Studies,
Istanbul
28. Ambassador Ömür Orhun π
OCSE Personal Representative
on Combating Islamophobia
29. Mr. Taha Özhan π
30. Prof. Mehmet Paçaci π
Faculty of Theology, Ankara
University
31. Mr. Ali Sarikaya π
President, Islamic Conference
Youth Forum for Dialogue and Cooperation
32. Prof. Bülent Senay π
Professor of Comparative
Religion, Uludag University, Bursa
33. Dr. Nazife Sisman π
34. Dr. Ismail Taspinar π
Faculty of Theology, Marmara
University
35. Mr. Ahmet Selim Tekelioglu
π
SETA, Anakara
36. Dr. Nuri Tinaz π
Centre for Islamic Studies,
Istanbul
37. Mrs. Ümare Yazar π
38. Professor Ali Murat Yel π
Lecturer in Sociology
and Anthropology, Fatih University
Turkmenistan
1. H.E. Mr. Rashid Mirdov ∫
Minister of Foreign Affairs
Ukraine
1. Mufti Shaykh Ahmad Tamim §
Mufti of Ukraine
Republic of Uganda
1. Mr. Anas Abdunnoor Kalissa ◊
Director of Research and
Shari‘ah
United Arab Emirates
1. H.H. Shaykh Khalifa bin Zayed Al Nahyan
∫
President
2. H.H. Ambassador Nasir bin Abd Allah bin Hamdan
¶
3. Mr. Ali bin Al-Sayyid Abd Al-Rahman Al-Hashim
§
Advisor to the President
for Judiciary and Religious Affairs
4. Shaykh Muhammad Al-Banani §
Judge in the Supreme Federal
Court
5. Dr. Abd al-Salam Muhammad Darwish al-Marzuqi
§
Judge in the Dubai Court
6. Dr. Muhammad Abdulrahim Sultan Al-Ulama
◊
Deputy-Dean of Scientific
Research Affairs, United Arab Emirates University
7. Dr. Hamad bin Al-Sheikh Ahmad Al-Chibani
◊
Director, Islamic Affairs
and Awqaf
8. Shaykh Mansur ‘Etah al-Minhali ◊
Secretary-General, Bureau
for Islamic Affairs and Charitable Works, Dubai
9. Dr. Ahmad Abdul Aziz Al-Haddad ◊
Chief Mufti, Bureau of
Islamic Affairs and Charitable Works, Dubai
10. Shaykh Talib Muhammad Al-Shehi
◊
Preacher, Ministry of
Justice and Islamic Affairs
11. Dr. Mahmud Ahmad Abu Layl ◊
Professor, Faculty of
Shari‘ah, Al-‘Ain University
12. Dr. Khalid Sulayman Al-Fahdawi
≈
13. Dr. Ali Muhammad Ujla ◊
Managing Editor, Manar
Al-Islam Magazine
14. Dr. Muhammad Al-Zuhaili ◊
Dean, Faculty of Shari‘ah,
University of Sharjah
United Kingdom
1. Dr. Abbas Mahajarani §
Member of the Imam Al-Khoei
Benevolent Foundation
2. Dr. Hassan Shamsi Basha ◊
Expert, The International
Islamic Fiqh Academy, Jeddah
3. Mr. Shams Vellani §
Director, Special Studies,
The Institute of Ismaili Studies
4. Dr. Farhad Daftary §
Associate Director, The
Institute of Ismaili Studies
5. Shaykh Yusuf Islam §
Islamic Missionary
6. Dr. Fuad Nahdi §
Editor-in-Chief, Q-News
International
7. Shaykh Wanis Al-Mabrouk *
Representative of the
Union of Muslim Organisations of UK & EIRE
8. Mr. Sharif Banna π
Co-Founder, Awakening
Records;
President, Union of Muslim
Students in the UK
9. Mr. Sami Yusuf § π
Islamic singer
10. Mohamed Abdul Aziz π
Director, Faithwise
11. Dr. Manazir Ahsan π
Director, The Islamic
Foundation
12. Mr. Khurshid Ahmed π
British Muslim Forum (BMF)
13. Mrs. Fareena Alam π
Editor, Q-News International
14. Dr. Anas Shaikh-Ali π
Director, International
Institute of Islamic Thought, London
15. Mr. Ahmed Al-Rawi π
President, Federation
of Islamic Organisations in Europe
16. Mr. Ismail Amla π
17. Mr. Iqbal Asaria π
Finance Director, Muslim
Council of Britain
18. Dr. Mehmet Asutay π
Department of Economics,
Durham University
19. Mr. Yasar Çolak π
Counsellor for Turkish
Religious Affairs in London
20. Mr. Said Ferjani π
Muslim Association of
Britain
21. Dr. Sophie Gilliat-Ray π
Cardiff University
22. Mr. AbdelRahman Helbawy π
23. Mr. Dilwar Hussain π
The Islamic Foundation
24. Mrs. Sarah Joseph π
Editor, Emel Magazine
25. Mr. Wakkas Khan π
President, FOSIS
26. Mr. Mustafa Köker π
Chief Editor, Haber Newspapers
(Turkish)
27. Ms. Maleiha Malik π
Department of Law, King’s
College
28. Ms. Unaiza Malik π
Muslim Council of Britain
29. Mr. Ahmed Sheikh Mohamed π
30. Dr. Mohamed Mukadam π
Association of Muslim
Schools
31. Mr. Ahmed Musawi π
32. Prof. Farhan Nizami π
Director, Oxford Centre
for Islamic Studies
33. Mr. Habibur Rahman π
34. Sir Iqbal Sacranie π
Former Secretary General
of the Muslim Council of Britain
35. Shaykh Haytham Tamim π
Utrujj Institute
36. Mr. Ahmed Versi π
Editor, The Muslim News
37. Mr. Shaukat Warraich π
Community leader
38. Shaykh Abdal Hakim Murad / Tim
Winter § π
Lecturer, University of
Cambridge
39. Mr. Haider Ali π
Book distributor
United States of America
1. H.E. Prof. Dr. Seyyed Hossein Nasr §
Author and Professor of
Islamic Studies at the George Washington University
2. Shaykh Hamza Yusuf Hanson § π
President of the Zaytuna
Institute
3. Shaykh Faisal Abdur Rauf §
Imam of New York City
Central Mosque
4. Prof. Dr. Ingrid Mattson §
Professor of Islamic Studies,
Hartford Seminary;
President of the Islamic
Society of North America (ISNA)
5. Prof. Dr. Suleiman Abdallah Schleifer §
Director Emeritus of the
Adham Center for Television Journalism
6. Mr. Nihad Awad § ≈
Executive Director, Council
on American-Islamic Relations
7. Shaykh Nuh Ha Mim Keller § π
Islamic Missionary and
Intellectual;
Fellow of the Aal al-Bayt
Institute for Islamic Thought
8. Sheikh Suhaib D. Webb π
Islamic Missionary
9. Dr. Caner Dagli π
Special Advisor for Interfaith
Affairs, Royal Hashemite Court of Jordan;
Professor of Islamic Studies,
Roanoke College, USA
10. Prof. James Morris § π
Univesity of Exeter
11. Mr. Radwan Al-Masmudi ≈
12. Prof. Joseph Lumbard §
Former Special Assistant
to H.M. King Abdullah II for Interfaith Affairs
Republic of Uzbekistan
1. H.E. Mr. Shawkat Sirdayev ∫
Prime Minister
2. Shaykh Muhammad Al-Sadiq Muhammad Yusuf
§
Grand Mufti of the Republic
3. Prof. Yusufov Ortoqbek §
Islamic Intellectual
Republic of Yemen
1. H.E. General Ali Abdullah Saleh ∫
President
2. Shaykh Muhammad bin Muhammad Isma‘il Al-Mansur
fatwa
3. Shaykh Humud bin ‘Abbas al-Mu‘ayyad fatwa
4. Shaykh Ibrahim bin Muhammad Al-Wazir fatwa
§
Secretary General of the
Islamic Unification and Works Movement
5. Shaykh Habib ‘Umar bin Muhammad bin Salim bin
Hafiz §
Principal, Dar al-Mustafa,
Tarim
6. Shaykh Al-Habib ‘Ali Al-Jifri §
Islamic Missionary and
Intellectual
7. Shaykh Muhammad Abduh Umar ◊
Head, Bureau of Direction
and Guidance, Permanent Committee
of the General People’s
Conference
8. Prof. Dr. Husayn Al-Umari §
Member of the Consultative
Committee, Member of the UNESCO
Executive Committee; Professor
of Modern History, University of Sana‘a’
Alas
culture determines there are no innocents there are no ‘moderates’ simply a
systemic behavioural variance transmitted generation to generation. Although it
may be hard for some to accept or even attempt to test the truth of, children
do start wars and mothers have been found to have a significant role in imbuing
their children with the necessary aggression to continue them. Research is
starting to find propensity for violence against Other is transferred across
generations culturally and even possibly genetically. Adults are children
simply larger versions with a prejudice and motivation to do harm. Research has
found cultural prejudice and motivation to do harm to Other exists long before
children have the physical wherewithal to run about the battlefield, about five
years of age cultural derived prejudice peaks (yes five years of age) and
marginally decreases to underwrite motivation for violence and has been found
nigh impossible to reverse (despite all the claims to the contrary)=failed deradicalisation
programs.
This
inconvenient truth for many of the non-existence of child innocents is born out
of experience on the ground in conflict areas such as the one in the image
above, dependent underline always dependent on the actual culture you’re
interacting with. Not all cultures inform the same level of systemic cultural prejudice
violence in their altruist enforcers/punishers/aligners the so called
'innocent' families, communities and institutions create to make sure the
cultures 'innocent' stick to the cultural message and Other cultures submit via
fear of what the culture can and will do.
"Humans
are social animals in that they are dependent on one another for connectedness,
self-esteem, and knowledge/understanding of the world (which exists only in the
context of one’s culture that establishes norms, expectations, attitudes, and
values/morality)."
Nelson,
Todd D. Getting Grounded in Social Psychology. Psychology Press, 2017-07-06.
"..meta-analysis
summarizes 113 research reports worldwide (121 cross-sectional and 7
longitudinal studies) on age differences in ethnic, racial, or national
prejudice among children and adolescents. Overall, results indicated a peak in
prejudice in middle childhood (5–7 years) followed by a slight decrease until
late childhood (8–10 years)."
Development
of ethnic, racial, and national prejudice in childhood and adolescence: A
multinational meta‐analysis of age differences, T Raabe, A
Beelmann - Child development, 2011
“.
children are sharp eyed, lacking in empathy, and willing to commit atrocities
their elders would shrink from.”
Kilcullen,
D 2010, Counterinsurgency, Oxford University Press.
"Just
as cultural variation clearly dictates the language children eventually speak,
cultural variation exerts significant and differential influences over mental,
emotional, and social development of children. Every culture is characterized,
and distinguished from other cultures, by deep-rooted and widely acknowledged
ideas about how one needs to feel, think, and act as a functioning member of
the culture. These beliefs and behaviors shape how parents rear their
offspring. Culture helps to construct parents and parenting, just as culture
helps to define mental health. Culture is also maintained and transmitted by
influencing parental cognitions that in turn shape parenting practices. Whether
culturally universal or specific, controls are in place to ensure that each new
generation acquires culturally appropriate and normative patterns of beliefs
and behaviors."
Parenting
and child mental health: a cross-cultural perspective, Marc H. Bornstein, 3
October 2013
“When
people learn exactly how to be moral from their cultural environments, this
starts with the family.
....
...the
specific rules we internalise from our parents and peers are culturally
maintained by local groups, rather than being firmly encoded in our genes.
"
Moral
Origins, The Evolution of Virtue, Altruism, and Shame, Christopher Boehm, 2012,
p 98
“Culture,
defined as the meanings we carry in our heads but also the physical objects we
use to express and embody them..” (Jasper 2017)
"..politics
provides the enabling mechanism for community action. Violence organised or
other, always everywhere has some political meaning."
The
Future of Strategy, Colin S. Grey, 2015 (Gray, 2015)
“The
centre of gravity of an insurgent movement – the source of power from which it
derives its morale, its physical strength, its freedom of action, and its will
to act – is its connectivity with the local population in a given area.”
(Kilcullen, D 2010)
Again Kilcullen fails to understand the centre of gravity, the source the cause of significant conflict informing terror, war, civil war a political action between groups of humans is the Biology/Culture Ideology codex template driven development process. For very violent Biology/Culture Ideologies the development process only differs in form not substance the outcome will be 'bafflement' on behalf of the victims, perpetrators and non-interfering observers ‘What have we done except our normal duty?’
“Crown Prince Mohammed bin Salman, who is suspected of orchestrating the murder of the 59-year-old Saudi journalist, was reportedly baffled by why his abrupt disappearance sparked such a backlash around the world.”
Saudi Arabia’s Crown Prince couldn’t understand why Khashoggi’s killing was so outrageous, news.com.au, Gavin Fernando, OCTOBER 23, 2018
“The conditions of the German prisoner of war camps in Russia baffled all description.”(Russell, 1954, p. 60)
”…from the very moment Hitler came to power he and the Nazi party began to put into execution the common plan or conspiracy whose aims had already been set out in Mein Kampf and which included the commission of crimes against peace, war crimes, and other crimes against humanity.
…
From the Fuhrer at the fountain source, through Gauleiter, Kreisleiter, Ortsgruppenleiter, Zellenleiter, and Blockwart the stream of Nazi doctrine flowed into every home. (Russell, 1954, p. 5)
…
”...during the early stages of the trial of major German war criminals at Nuremburg there appeared in the columns of a local newspaper an account of a visit made by some journalist to a camp in which SS prisoners were interned. All had asked him but one question: ‘What have we done except our normal duty?’ (Russell, 1954, p. 7)
Nazi SS (Schutzstaffelon) mission:
”… Without pity we shall be a merciless sword of justice to all those forces of whose existence and activities we know, on the day the slightest attempt is made be it today, after a decade, or a century hands.” (Russell, 1954, p. 8)
“In other days Jews were always prominent in the streets of the banking city (Frankfurt Germany) but on this occasion I saw none. There were none in the few night bars, there were none in the cabarets. Nor in the waking hours did I see but half a dozen Jews in the course of a whole day. They seem to have disappeared from the city.(Hillson, 1937, p. 59)
"…the Third Reich are moulding the German people into the most unified race in Europe. In that great unified people are looking for peace and friendship with Britain a basis for peace not only for themselves but for everyone else. A close cooperation with France at the expense of Germany can only serve to exacerbate a situation which may soon grow desperate. And it is worth it? Must we forever go on backing the wrong horse?”(Hillson, 1937, p. 296)
“When it suits their defence, they say they had to obey; when confronted with Hitler’s brutal crimes which are shown to have been within their general knowledge, they say they disobeyed. The truth is that they actively participated in all these crimes, or sat silent and acquiescent, witnessing the commission of crimes on a scale larger and more shocking than the world has ever had the misfortune to know.”(Russell, 1954, p. 4)
Defect as the the experience of Other has been what, the similarity, contiguity, contingency, frequency, contrast, intensity of systemic Muslim negative stimuli physical and psychological should cause Muslims and Other to rationally do what? To learn what? You have done what? Do it know.
Here we have 24-10-2018 again we fall on the sword "It could be worse." as some of us, too many of us accept the diabolical of the exact same Culture Ideology source informing heinous behavior of Turkish President Recep Tayyip Erdogan "cleansing", violently kidnapping people in other countries, threatening Europe with terror by unleashing Muslim refugees across their borders if the EU did not give Erdogan what he wants, Iran involved in attempting to set off explosions in France, as 'conservative even 'moderate' now because look now when we thought the Muslim-Islam culture Ideology could not inform worse they do as they always have-'It could be worse.' and it will be if the Muslims do not defect to another less violent Culture Ideology and/or we do not act to remove the Muslim Culture Ideology codex(Quran) template(Muhammad) family, community and institutional development process from humanities midst.
That is the Muslim choice and Others choice continue to say 'It could be worse.' and it will, or say 'Doing the same has not worked, We can be/do much better than this under a new paradigm.'
Again Kilcullen fails to understand the centre of gravity, the source the cause of significant conflict informing terror, war, civil war a political action between groups of humans is the Biology/Culture Ideology codex template driven development process. For very violent Biology/Culture Ideologies the development process only differs in form not substance the outcome will be 'bafflement' on behalf of the victims, perpetrators and non-interfering observers ‘What have we done except our normal duty?’
“Crown Prince Mohammed bin Salman, who is suspected of orchestrating the murder of the 59-year-old Saudi journalist, was reportedly baffled by why his abrupt disappearance sparked such a backlash around the world.”
Saudi Arabia’s Crown Prince couldn’t understand why Khashoggi’s killing was so outrageous, news.com.au, Gavin Fernando, OCTOBER 23, 2018
“The conditions of the German prisoner of war camps in Russia baffled all description.”(Russell, 1954, p. 60)
”…from the very moment Hitler came to power he and the Nazi party began to put into execution the common plan or conspiracy whose aims had already been set out in Mein Kampf and which included the commission of crimes against peace, war crimes, and other crimes against humanity.
…
From the Fuhrer at the fountain source, through Gauleiter, Kreisleiter, Ortsgruppenleiter, Zellenleiter, and Blockwart the stream of Nazi doctrine flowed into every home. (Russell, 1954, p. 5)
…
”...during the early stages of the trial of major German war criminals at Nuremburg there appeared in the columns of a local newspaper an account of a visit made by some journalist to a camp in which SS prisoners were interned. All had asked him but one question: ‘What have we done except our normal duty?’ (Russell, 1954, p. 7)
Nazi SS (Schutzstaffelon) mission:
”… Without pity we shall be a merciless sword of justice to all those forces of whose existence and activities we know, on the day the slightest attempt is made be it today, after a decade, or a century hands.” (Russell, 1954, p. 8)
“In other days Jews were always prominent in the streets of the banking city (Frankfurt Germany) but on this occasion I saw none. There were none in the few night bars, there were none in the cabarets. Nor in the waking hours did I see but half a dozen Jews in the course of a whole day. They seem to have disappeared from the city.(Hillson, 1937, p. 59)
"…the Third Reich are moulding the German people into the most unified race in Europe. In that great unified people are looking for peace and friendship with Britain a basis for peace not only for themselves but for everyone else. A close cooperation with France at the expense of Germany can only serve to exacerbate a situation which may soon grow desperate. And it is worth it? Must we forever go on backing the wrong horse?”(Hillson, 1937, p. 296)
“When it suits their defence, they say they had to obey; when confronted with Hitler’s brutal crimes which are shown to have been within their general knowledge, they say they disobeyed. The truth is that they actively participated in all these crimes, or sat silent and acquiescent, witnessing the commission of crimes on a scale larger and more shocking than the world has ever had the misfortune to know.”(Russell, 1954, p. 4)
Defect as the the experience of Other has been what, the similarity, contiguity, contingency, frequency, contrast, intensity of systemic Muslim negative stimuli physical and psychological should cause Muslims and Other to rationally do what? To learn what? You have done what? Do it know.
Here we have 24-10-2018 again we fall on the sword "It could be worse." as some of us, too many of us accept the diabolical of the exact same Culture Ideology source informing heinous behavior of Turkish President Recep Tayyip Erdogan "cleansing", violently kidnapping people in other countries, threatening Europe with terror by unleashing Muslim refugees across their borders if the EU did not give Erdogan what he wants, Iran involved in attempting to set off explosions in France, as 'conservative even 'moderate' now because look now when we thought the Muslim-Islam culture Ideology could not inform worse they do as they always have-'It could be worse.' and it will be if the Muslims do not defect to another less violent Culture Ideology and/or we do not act to remove the Muslim Culture Ideology codex(Quran) template(Muhammad) family, community and institutional development process from humanities midst.
That is the Muslim choice and Others choice continue to say 'It could be worse.' and it will, or say 'Doing the same has not worked, We can be/do much better than this under a new paradigm.'
Hillson, N. (1937). I Speak of
Germany. London: George Routledge & Sons, LTD.
Russell, B. E. F. L. R.
(1954). THE SCOURGE OF THE SWASTIKA: A
short history of Nazi war crimes (First Australian Edition ed.): CASSELL
& COMPANY LTD.
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